ASV
Jeremiah 26-29
Jeremiah 26
1In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Jehovah, saying,
2Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word.
3It may be they will hearken, and turn every man from his evil way; that I may repent me of the evil which I purpose to do unto them because of the evil of their doings.
4And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,
5to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;
6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
8And it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people laid hold on him, saying, Thou shalt surely die.
9Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.
10And when the princes of Judah heard these things, they came up from the king's house unto the house of Jehovah; and they sat in the entry of the new gate of Jehovah's [house] .
11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
12Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
13Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
14But as for me, behold, I am in your hand: do with me as is good and right in your eyes.
15Only know ye for certain that, if ye put me to death, ye will bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.
16Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.
17Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
18Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19Did Hezekiah king of Judah and all Judah put him to death? did he not fear Jehovah, and entreat the favor of Jehovah, and Jehovah repented him of the evil which he had pronounced against them? Thus should we commit great evil against our own souls.
20And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah:
21and when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt:
22and Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt;
23and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the common people.
24But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Jeremiah 27
1In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,
2Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck;
3and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah;
4and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters:
5I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field also have I given him to serve him.
7And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman.
8And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
9But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:
10for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish.
11But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that [nation] will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein.
12And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon?
14And hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you.
15For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you.
16Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you.
17Hearken not unto them; serve the king of Babylon, and live: wherefore should this city become a desolation?
18But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
19For thus saith Jehovah of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
20which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
21yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem:
22They shall be carried to Babylon, and there shall they be, until the day that I visit them, saith Jehovah; then will I bring them up, and restore them to this place.
Jeremiah 28
1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying,
2Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
4and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, that went to Babylon, saith Jehovah; for I will break the yoke of the king of Babylon.
5Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah,
6even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place.
7Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:
8The prophets that have been before me and before thee of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
9The prophet that prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that Jehovah hath truly sent him.
10Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and brake it.
11And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way.
12Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
13Go, and tell Hananiah, saying, Thus saith Jehovah: Thou hast broken the bars of wood; but thou hast made in their stead bars of iron.
14For thus saith Jehovah of hosts, the God of Israel: I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah: Jehovah hath not sent thee; but thou makest this people to trust in a lie.
16Therefore thus saith Jehovah, Behold, I will send thee away from off the face of the earth: this year thou shalt die, because thou hast spoken rebellion against Jehovah.
17So Hananiah the prophet died the same year in the seventh month.
Jeremiah 29
1Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders of the captivity, and to the priests, and to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
2(after that Jeconiah the king, and the queen-mother, and the eunuchs, [and] the princes of Judah and Jerusalem, and the craftsmen, and the smiths, were departed from Jerusalem,)
3by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon,) saying,
4Thus saith Jehovah of hosts, the God of Israel, unto all the captivity, whom I have caused to be carried away captive from Jerusalem unto Babylon:
5Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
6Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished.
7And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it; for in the peace thereof shall ye have peace.
8For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed.
9For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah.
10For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing you to return to this place.
11For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.
12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13And ye shall seek me, and find me, when ye shall search for me with all your heart.
14And I will be found of you, saith Jehovah, and I will turn again your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith Jehovah; and I will bring you again unto the place whence I caused you to be carried away captive.
15Because ye have said, Jehovah hath raised us up prophets in Babylon;
16thus saith Jehovah concerning the king that sitteth upon the throne of David, and concerning all the people that dwell in this city, your brethren that are not gone forth with you into captivity;
17thus saith Jehovah of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad.
18And I will pursue after them with the sword, with the famine, and with the pestilence, and will deliver them to be tossed to and fro among all the kingdoms of the earth, to be an execration, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them;
19because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah.
20Hear ye therefore the word of Jehovah, all ye of the captivity, whom I have sent away from Jerusalem to Babylon.
21Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22and of them shall be taken up a curse by all the captives of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23because they have wrought folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I commanded them not; and I am he that knoweth, and am witness, saith Jehovah.
24And concerning Shemaiah the Nehelamite thou shalt speak, saying,
25Thus speaketh Jehovah of hosts, the God of Israel, saying, Because thou hast sent letters in thine own name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
26Jehovah hath made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of Jehovah, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in the stocks and in shackles.
27Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
28forasmuch as he hath sent unto us in Babylon, saying, [The captivity] is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them?
29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30Then came the word of Jehovah unto Jeremiah, saying,
31Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie;
32therefore thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he behold the good that I will do unto my people, saith Jehovah, because he hath spoken rebellion against Jehovah.
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Abundant Life Jeremiah 29:11
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Achbor: Father of Elnathan Jeremiah 26:22
Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.
Adultery: Israelites Jeremiah 29:23
For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.”
Adultery: Penalties For Jeremiah 29:22, 23
Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ / For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.”
Afflictions and Adversities: Determines the Continuance of Jeremiah 29:10
For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
Afflictions and Adversities: Prayer In Jeremiah 27:8
As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.
Afflictions: God Determines the Continuance of Jeremiah 29:10
For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
Agency in Executing Judgments Jeremiah 27:8
As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.
Ahab: A False Prophet Jeremiah 29:21, 22
This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes. / Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’
Ahikam: Son of Shaphan Jeremiah 26:24
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
Amen used in Prayer Jeremiah 28:6
“Amen!” Jeremiah said. “May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.
Ammonites: Character of Jeremiah 27:3, 9
Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah. / But as for you, do not listen to your prophets, your diviners, your interpreters of dreams, your mediums, or your sorcerers who declare, ‘You will not serve the king of Babylon.’
Ammonites: Prophecies Concerning Jeremiah 27:1–11
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD. / This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck. / Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.
Animals: Creations of Jeremiah 27:5
By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.
Answers To Prayer: Promised Jeremiah 29:12
Then you will call upon Me and come and pray to Me, and I will listen to you.
Answers To Prayer: Received by Those Who: Seek God with all the Heart Jeremiah 29:12, 13
Then you will call upon Me and come and pray to Me, and I will listen to you. / You will seek Me and find Me when you search for Me with all your heart.
Anxiety Jeremiah 29:11
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Anxiety and Depression Jeremiah 29:11
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Approaching God Jeremiah 29:13
You will seek Me and find Me when you search for Me with all your heart.
Arm: Figurative Use of Jeremiah 27:5
By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please.
Art: Primitive of the Gardener Jeremiah 29:5
“Build houses and settle down. Plant gardens and eat their produce.
Arts of The: Gardener Jeremiah 29:5
“Build houses and settle down. Plant gardens and eat their produce.
Athletes Jeremiah 29:11
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Azzur: A Gibeonite Jeremiah 28:1
In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:
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Jeremiah 26:1-24 Jeremiah Declared Worthy of Death, but by the
Interposition of Ahikam Saved; the Similar Cases of Micah and Urijah Being Adduced in the Prophet's Favor. The prophecies which gave the offense were those given in detail in the seventh, eighth, and ninth chapters (compare Jer 26:6 here with Jer 7:12, 14); and summarily referred to here [Maurer], probably pronounced at one of the great feasts (that of tabernacles, according to Ussher; for the inhabitants of "all the cities of Judah" are represented as present, Jer 26:2). See on Jer 7:1.
Jeremiah 26:2 Verse 2
in the court--the largest court, from which he could be heard by the whole people. come to worship--Worship is vain without obedience (1Sa 15:21, 22). all the words--(Eze 3:10). diminish not a word--(De 4:2; 12:32; Pr 30:6; Ac 20:27; 2Co 2:17; 4:2; Re 22:19). Not suppressing or softening aught for fear of giving offense; nor setting forth coldly and indirectly what can only by forcible statement do good.
Jeremiah 26:3 Verse 3
if so be--expressed according to human conceptions; not as if God did not foreknow all contingencies, but to mark the obstinacy of the people and the difficulty of healing them; and to show His own goodness in making the offer which left them without excuse [Calvin].
Jeremiah 26:5 Verse 5
prophets--the inspired interpreters of the law (Jer 26:4), who adapted it to the use of the people.
Jeremiah 26:6 Verse 6
like Shiloh--(see on Jer 7:12, 14; 1Sa 4:10-12; Ps 78:60). curse--(Jer 24:9; Isa 65:15).
Jeremiah 26:8 Verse 8
priests--The captain (or prefect) of the temple had the power of apprehending offenders in the temple with the sanction of the priests. prophets--the false prophets. The charge against Jeremiah was that of uttering falsehood in Jehovah's name, an act punishable with death (De 18:20). His prophecy against the temple and city (Jer 26:11) might speciously be represented as contradicting God's own words (Ps 132:14). Compare the similar charge against Stephen (Ac 6:13, 14).
Jeremiah 26:10 Verse 10
princes--members of the Council of State or Great Council, which took cognizance of such offenses. heard--the clamor of the popular tumult. came up--from the king's house to the temple, which stood higher than the palace. sat--as judges, in the gate, the usual place of trying such cases. new gate--originally built by Jotham ("the higher gate," 2Ki 15:35) and now recently restored.
Jeremiah 26:12 Verse 12
Lord sent me--a valid justification against any laws alleged against him. against ... against--rather, "concerning." Jeremiah purposely avoids saying, "against," which would needlessly irritate. They had used the same Hebrew word (Jer 26:11), which ought to be translated "concerning," though they meant it in the unfavorable sense. Jeremiah takes up their word in a better sense, implying that there is still room for repentance: that his prophecies aim at the real good of the city; for or concerning this house ... city [Grotius].
Jeremiah 26:13 Verse 13
(Jer 26:3, 19).
Jeremiah 26:14 Verse 14
Jeremiah's humility is herein shown, and submission to the powers that be (Ro 13:1).
Jeremiah 26:15 Verse 15
bring ... upon yourselves--So far will you be from escaping the predicted evils by shedding my blood, that you will, by that very act, only incur heavier penalties (Mt 23:35).
Jeremiah 26:16 Verse 16
princes ... all the people--The fickle people, as they were previously influenced by the priests to clamor for his death (Jer 26:8), so now under the princes' influence require that he shall not be put to death. Compare as to Jesus, Jeremiah's antitype, the hosannas of the multitude a few days before the same people, persuaded by the priests as in this case, cried, Away with Him, crucify Him (Mt 21:1-11; 27:20-25). The priests, through envy of his holy zeal, were more his enemies than the princes, whose office was more secular than religious. A prophet could not legally be put to death unless he prophesied in the name of other gods (therefore, they say, "in the name of the Lord"), or after his prophecy had failed in its accomplishment. Meanwhile, if he foretold calamity, he might be imprisoned. Compare Micaiah's case (1Ki 22:1-28).
Jeremiah 26:17 Verse 17
Compare Gamaliel's interposition (Ac 5:34, &c.). elders--some of the "princes" mentioned (Jer 26:16) those whose age, as well as dignity, would give weight to the precedents of past times which they adduce.
Jeremiah 26:18 Verse 18
(Mic 3:12). Morasthite--called so from a village of the tribe Judah. Hezekiah--The precedent in the reign of such a good king proved that Jeremiah was not the only prophet, or the first, who threatened the city and the temple without incurring death. mountain of the house--Moriah, on which stood the temple (peculiarly called "the house") shall be covered with woods instead of buildings. Jeremiah, in quoting previous prophecies, never does so without alteration; he adapts the language to his own style, showing thereby his authority in his treatment of Scripture, as being himself inspired.
Jeremiah 26:19 Verse 19
Hezekiah, so far from killing him, was led "to fear the Lord," and pray for remission of the sentence against Judah (2Ch 32:26). Lord repented--(Ex 32:14; 2Sa 24:16). Thus--if we kill Jeremiah.
Jeremiah 26:20 Verse 20
As the flight and capture of Urijah must have occupied some time, "the beginning of the reign of Jehoiakim" (Jer 26:1) must not mean the very beginning, but the second or third year of his eleven years' reign. And ... also--perhaps connected with Jer 26:24, as the comment of the writer, not the continuation of the speech of the elders: "And although also a man that prophesied ... Urijah ... (proving how great was the danger in which Jeremiah stood, and how wonderful the providence of God in preserving him), nevertheless the hand of Ahikam," &c. [Glassius]. The context, however, implies rather that the words are the continuation of the previous speech of the elders. They adduce another instance besides that of Micah, though of a different kind, namely, that of Urijah: he suffered for his prophecies, but they imply, though they do not venture to express it, that thereby sin has been added to sin, and that it has done no good to Jehoiakim, for that the notorious condition of the state at this time shows that a heavier vengeance is impending if they persevere in such acts of violence [Calvin].
Jeremiah 26:22 Verse 22
Jehoiakim sent ... into Egypt--He had been put on the throne by Pharaoh of Egypt (2Ki 23:34). This explains the readiness with which he got the Egyptians to give up Urijah to him, when that prophet had sought an asylum in Egypt. Urijah was faithful in delivering his message, but faulty in leaving his work, so God permitted him to lose his life, while Jeremiah was protected in danger. The path of duty is often the path of safety.
Jeremiah 26:23 Verse 23
graves of the common people--literally, "sons of the people" (compare 2Ki 23:6). The prophets seem to have had a separate cemetery (Mt 23:29). Urijah's corpse was denied this honor, in order that he should not be regarded as a true prophet.
Jeremiah 26:24 Verse 24
Ahikam--son of Shaphan the scribe, or royal secretary. He was one of those whom King Josiah, when struck by the words of the book of the law, sent to inquire of the Lord (2Ki 22:12, 14). Hence his interference here in behalf of Jeremiah is what we should expect from his past association with that good king. His son, Gedaliah, followed in his father's steps, so that he was chosen by the Babylonians as the one to whom they committed Jeremiah for safety after taking Jerusalem, and on whose loyalty they could depend in setting him over the remnant of the people in Judea (Jer 39:14; 2Ki 25:22). people to put him to death--Princes often, when they want to destroy a good man, prefer it to be done by a popular tumult rather than by their own order, so as to reap the fruit of the crime without odium to themselves (Mt 27:20).
Jeremiah 27:1-22 The Futility of Resisting Nebuchadnezzar Illustrated to
the Ambassadors of the Kings, Desiring to Have the King of Judah Confederate with Them, under the Type of Yokes. Jeremiah Exhorts Them and Zedekiah to Yield.
Jeremiah 27:1 Verse 1
Jehoiakim--The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it he might be supported under trials in his prophetic career in the interim [Calvin]. But "Zedekiah" may be the true reading. So the Syriac and Arabic Versions. Jer 27:3, 12; Jer 28:1, confirm this; also, one of Kennicott's manuscripts. The English Version reading may have originated from Jer 26:1. "Son of Josiah" applies to Zedekiah as truly as to "Jehoiakim" or "Eliakim." The fourth year may, in a general sense here, as in Jer 28:1, be called "the beginning of his reign," as it lasted eleven years (2Ki 24:18). It was not long after the fourth year of his reign that he rebelled against Nebuchadnezzar (Jer 51:59; 52:3; 2Ki 24:20), in violation of an oath before God (2Ch 36:13).
Jeremiah 27:2 Verse 2
bonds--by which the yoke is made fast to the neck (Jer 5:5). yokes--literally, the carved piece of wood attached at both ends to the two yokes on the necks of a pair of oxen, so as to connect them. Here the yoke itself. The plural is used, as he was to wear one himself, and give the others to the ambassadors; (Jer 27:3; 28:10, 12) proves that the symbolical act was in this instance (though not in others, Jer 25:15) actually done (compare Isa 20:2, &c.; Eze 12:3, 11, 18).
Jeremiah 27:3 Verse 3
And send them to the king of Edom, &c.--Appropriate symbol, as these ambassadors had come to Jerusalem to consult as to shaking off the yoke of Nebuchadnezzar. According to Pherecydes in Clement of Alexandria [Miscellanies, 567], Idanthura, king of the Scythians, intimated to Darius, who had crossed the Danube, that he would lead an army against him, by sending him, instead of a letter, a mouse, a frog, a bird, an arrow, and a plough. The task assigned to Jeremiah required great faith, as it was sure to provoke alike his own countrymen and the foreign ambassadors and their kings, by a seeming insult, at the very time that all were full of confident hopes grounded on the confederacy.
Jeremiah 27:5 Verse 5
God here, as elsewhere, connects with the symbol doctrine, which is as it were its soul, without which it would be not only cold and frivolous, but even dead [Calvin]. God's mention of His supreme power is in order to refute the pride of those who rely on their own power (Isa 45:12). given it unto whom it seemed meet unto me--(Ps 115:15, 16; Da 4:17, 25, 32). Not for his merits, but of My own sole good pleasure [Estius].
Jeremiah 27:6 Verse 6
beasts of the field--not merely the horses to carry his Chaldean soldiers, and oxen to draw his provisions [Grotius]; not merely the deserts, mountains, and woods, the haunts of wild beasts, implying his unlimited extent of empire [Estius]; but the beasts themselves by a mysterious instinct of nature. A reproof to men that they did not recognize God's will, which the very beasts acknowledged (compare Isa 1:3). As the beasts are to submit to Christ, the Restorer of the dominion over nature, lost by the first Adam (compare Ge 1:28; 2:19, 20; Ps 8:6-8), so they were appointed to submit to Nebuchadnezzar, the representative of the world power and prefigurer of Antichrist; this universal power was suffered to be held by him to show the unfitness of any to wield it "until He come whose right it is" (Eze 21:27).
Jeremiah 27:7 Verse 7
son ... son's son--(2Ch 36:20). Nebuchadnezzar had four successors--Evil-merodach, his son; Neriglissar, husband of Nebuchadnezzar's daughter; his son, Labosodarchod; and Naboned (with whom his son, Belshazzar, was joint king), son of Evil-merodach. But Neriglissar and Labosodarchod were not in the direct male line; so that the prophecy held good to "his son and his son's son," and the intermediate two are omitted. time of his land--that is, of its subjugation or its being "visited" in wrath (Jer 27:22; Jer 25:12; 29:10; 50:27; Da 5:26). serve themselves of him--make him their servant (Jer 25:14; Isa 13:22). So "his day" for the destined day of his calamity (Job 18:20).
Jeremiah 27:8 Verse 8
until I have consumed them by his hand--until by these consuming visitations I have brought them under his power.
Jeremiah 27:9 Verse 9
ye--the Jews especially, for whom the address to the rest was intended. enchanters--augurs [Calvin], from a root, the "eyes," that is, lookers at the stars and other means of taking omens of futurity; or another root, a "fixed time," observers of times: forbidden in the law (Le 19:26; De 18:10, 11, 14).
Jeremiah 27:10 Verse 10
to remove you--expressing the event which would result. The very thing they profess by their enchantments to avert, they are by them bringing on you. Better to submit to Nebuchadnezzar, and remain in your land, than to rebel, and be removed from it.
Jeremiah 27:11 Verse 11
serve ... till it--The same Hebrew root expresses "serve" and "till," or "cultivate." Serve ye the king of Babylon, and the land will serve you [Calvin].
Jeremiah 27:12 Verse 12
I spake also--translate, "And I spake," &c. Special application of the subject to Zedekiah.
Jeremiah 27:13 Verse 13
Why ... die--by running on your own ruin in resisting Nebuchadnezzar after this warning (Eze 18:31).
Jeremiah 27:14 Verse 14
lie--(Jer 14:14).
Jeremiah 27:15 Verse 15
in my name--The devil often makes God's name the plea for lies (Mt 4:6; 7:22, 23; Jer 27:15-20, the test whereby to know false prophets).
Jeremiah 27:16 Verse 16
The "vessels" had been carried away to Babylon in the reign of Jeconiah (2Ki 24:13); also previously in that of Jehoiakim (2Ch 36:5-7).
Jeremiah 27:18 Verse 18
at Jerusalem--that is, in other houses containing such vessels, besides the house of God and the king's palace. Nebuzara-dan, captain of the guard under Nebuchadnezzar, carried all away (2Ki 25:13-17; 2Ch 36:18). The more costly vessels had been previously removed in the reigns of Jehoiakim and Jeconiah.
Jeremiah 27:19 Verse 19
(Jer 52:17, 20, 21).
Jeremiah 27:22 Verse 22
until ... I visit them--in wrath by Cyrus (Jer 32:5). In seventy years from the first carrying away of captives in Jehoiachin's reign (Jer 29:10; 2Ch 36:21). restore them--by the hand of Cyrus (Ezr 1:7). By Artaxerxes (Ezr 7:19).
Jeremiah 28:1-17 Prophecies Immediately Following Those in the
Twenty-seventh Chapter. Hananiah Breaks the Yokes to Signify that Nebuchadnezzar's Yoke Shall Be Broken. Jeremiah Foretells that Yokes of Iron Are to Succeed Those of Wood, and that Hananiah Shall Die.
Jeremiah 28:1 Verse 1
in the beginning of the reign of Zedekiah--The Jews often divided any period into two halves, the beginning and the end. As Zedekiah reigned eleven years, the fourth year would be called the beginning of his reign, especially as during the first three years affairs were in such a disturbed state that he had little power or dignity, being a tributary; but in the fourth year he became strong in power. Hananiah--Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (Da 1:6, 7; 3:12). Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (Eze 18:14-20). Gibeon--one of the cities of the priests, to which order he must have belonged.
Jeremiah 28:2 Verse 2
broken the yoke--I have determined to break: referring to Jeremiah's prophecy (Jer 27:12).
Jeremiah 28:3 Verse 3
two full years--literally, "years of days." So "a month of days," that is, all its days complete (Ge 29:14, Margin; Ge 41:1). It was marvellous presumption to speak so definitely without having any divine