ASV
Mark 3
1And he entered again into the synagogue; and there was a man there who had his hand withered.
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man that had his hand withered, Stand forth.
4And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
6And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.
7And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea,
8and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.
9And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:
10for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.
11And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.
12And he charged them much that they should not make him known.
13And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.
14And he appointed twelve, that they might be with him, and that he might send them forth to preach,
15and to have authority to cast out demons:
16and Simon he surnamed Peter;
17and James the [son] of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19and Judas Iscariot, who also betrayed him. And he cometh into a house.
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.
22And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.
23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house will not be able to stand.
26And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end.
27But no one can enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man] ; and then he will spoil his house.
28Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:
29but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:
30because they said, He hath an unclean spirit.
31And there come his mother and his brethren; and, standing without, they sent unto him, calling him.
32And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.
33And he answereth them, and saith, Who is my mother and my brethren?
34And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!
35For whosoever shall do the will of God, the same is my brother, and sister, and mother.
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Alpheus (Alphaeus): Father of James Mark 3:18
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Andrew: His Name Appears in the List of the Apostles In Mark 3:18
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Anger: Justifiable: Our Lord Mark 3:5
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
Apostles: Commission of Mark 3:14, 15
He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach, / and to have authority to drive out demons.
Apostles: Miraculous Power Given To Mark 3:15
and to have authority to drive out demons.
Apostles: Names of Mark 3:16–19
These are the twelve He appointed: Simon (whom He named Peter), / James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”), / Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Apostles: Selection of Mark 3:13–19
Then Jesus went up on the mountain and called for those He wanted, and they came to Him. / He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach, / and to have authority to drive out demons.
Bartholomew: One of the Apostles Mark 3:18
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Beelzebub: The Prince of Devils Mark 3:22
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Blasphemers Mark 3:29
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
Blaspheming the Holy Spirit Mark 3:28–30
Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter. / But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.” / Jesus made this statement because they were saying, “He has an unclean spirit.”
Blasphemy: General Scriptures Concerning Mark 3:29, 30
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.” / Jesus made this statement because they were saying, “He has an unclean spirit.”
Boanerges: Surname of the Sons of Zebedee Mark 3:17
James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
Call: To Special Religious Duty: Apostles Mark 3:13–19
Then Jesus went up on the mountain and called for those He wanted, and they came to Him. / He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach, / and to have authority to drive out demons.
Capernaum: Miracles of Jesus Performed At Mark 3:1–6
Once again Jesus entered the synagogue, and a man with a withered hand was there. / In order to accuse Jesus, they were watching to see if He would heal on the Sabbath. / Then Jesus said to the man with the withered hand, “Stand up among us.”
Casting out Demons Mark 3:11
And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
Conspiracy: Against Jesus Mark 3:6
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
Demons: Cast out by Jesus Mark 3:22
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Demons: Jesus Falsely Accused of Being Possessed of Mark 3:22–30
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.” / So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan? / If a kingdom is divided against itself, it cannot stand.
Demons: Testify to the Divinity of Jesus Mark 3:11
And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
Faith: Faith in Christ: The Sick People of Gennesaret Mark 3:10
For He had healed so many that all who had diseases were pressing forward to touch Him.
False Accusation: Incidents Illustrative of Against Jesus Mark 3:22
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Family Problems Mark 3:23–25
So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan? / If a kingdom is divided against itself, it cannot stand. / If a house is divided against itself, it cannot stand.
Herodians: Conspire to Kill Jesus Mark 3:6
At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
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Jamieson-Fausset-Brown Commentary
Historical, contextual, and verse-level study notes for deeper biblical exploration.
Mark 3:1-12 The Healing of a Withered Hand on the Sabbath Day, and
Retirement of Jesus to Avoid Danger. ( = Mt 12:9-21; Lu 6:6-11). See on Mt 12:9-21.
Mark 3:13-19 The Twelve Apostles Chosen.
See on Lu 6:12-19.
Mark 3:20-30 Jesus Is Charged with Madness and Demoniacal
Possession--His Reply. ( = Mt 12:22-37; Lu 11:14-26). See on Mt 12:22-37; Lu 11:21-26.
Mark 3:31-35 His Mother and Brethren Seek to Speak with Him and the
Reply. ( = Mt 12:46-50; Lu 8:19-21). See on Mt 12:46-50.
Matthew Henry Concise Commentary
Pastoral and devotional reflections focused on spiritual formation and application.
Mark 3:1-5 Verses 1-5
This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the anger with which he will look upon them shortly, when the day of his wrath comes. The great healing day now is the sabbath, and the healing place the house of prayer; but the healing power is of Christ. The gospel command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, Christ, his power and grace, must have all the glory.
Mark 3:6-12 Verses 6-12
All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be delivered from the enemies of their souls.
Mark 3:13-21 Verses 13-21
Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.
Mark 3:22-30 Verses 22-30
It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness for the greatest sins and sinners; but by this sin, they would oppose the gifts of the Holy Ghost after Christ's ascension. Such is the enmity of the heart, that unconverted men pretend believers are doing Satan's work, when sinners are brought to repentance and newness of life.
Mark 3:31-35 Verses 31-35
It is a great comfort to all true Christians, that they are dearer to Christ than mother, brother, or sister as such, merely as relations in the flesh would have been, even had they been holy. Blessed be God, this great and gracious privilege is ours even now; for though Christ's bodily presence cannot be enjoyed by us, his spiritual presence is not denied us.