Numbers 27

Sad Downfall.

lamentation--a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.

Our father died in the wilderness, and he was not ... in the company of ... Korah--This declaration might be necessary because his death might have occurred about the time of that rebellion; and especially because, as the children of these conspirators were involved along with their fathers in the awful punishment, their plea appeared the more proper and forcible that their father did not die for any cause that doomed his family to lose their lives or their inheritance. died in his own sin--that is, by the common law of mortality to which men, through sin, are subject.

situate at the entry of the sea--literally, plural, "entrances," that is, ports or havens; referring to the double port of Tyre, at which vessels entered round the north and south ends of the island, so that ships could find a ready entrance from whatever point the wind might blow (compare Eze 28:2). merchant of ... people for many isles--that is, a mercantile emporium of the peoples of many seacoasts, both from the east and from the west (Isa 23:3), "a mart of nations." of perfect beauty--(Eze 28:12).

Give unto us a possession among the brethren of our father--Those young women perceived that the males only in families had been registered in the census. Because there were none in their household, their family was omitted. So they made known their grievance to Moses, and the authorities conjoined with him in administering justice. The case was important; and as the peculiarity of daughters being the sole members of a family would be no infrequent or uncommon occurrence, the law of inheritance, under divine authority, was extended not only to meet all similar cases, but other cases also--such as when there were no children left by the proprietor, and no brothers to succeed him. A distribution of the promised land was about to be made; and it is interesting to know the legal provision made in these comparatively rare cases for preserving a patrimony from being alienated to another tribe. (See on Nu 36:5).

Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).

Senir--the Amorite name of Hermon, or the southern height of Anti-libanus (De 3:9); the Sidonian name was Sirion. "All thy ... boards"; dual in Hebrew, "double-boards," namely, placed in a double order on the two sides of which the ship consisted [Vatablus]. Or, referring to the two sides or the two ends, the prow and the stern, which every ship has [Munster]. cedars--most suited for "masts," from their height and durability.

Bashan--celebrated for its oaks, as Lebanon was for its cedars. the company of ... Ashurites--the most skilful workmen summoned from Assyria. Rather, as the Hebrew orthography requires, "They have made thy (rowing) benches of ivory inlaid in the daughter of cedars" [Maurer], or, the best boxwood. Fairbairn, with Bochart, reads the Hebrew two words as one: "Thy plankwork (deck: instead of 'benches,' as the Hebrew is singular) they made ivory with boxes." English Version, with Maurer's correction, is simpler. Chittim--Cyprus and Macedonia, from which, Pliny tells us, the best boxwood came [Grotius].

broidered ... sail--The ancients embroidered their sails often at great expense, especially the Egyptians, whose linen, still preserved in mummies, is of the finest texture. Elishah--Greece; so called from Elis, a large and ancient division of Peloponnesus. Pausanias says that the best of linen was produced in it, and in no other part of Greece; called by Homer, Alisium. that which covered thee--thy awning.

Arvad--a small island and city near Phoenicia, now Ruad: its inhabitants are still noted for seafaring habits. thy wise men, O Tyrus ... thy pilots--While the men of Arvad, once thy equals (Ge 10:18), and the Sidonians, once thy superiors, were employed by thee in subordinate positions as "mariners," thou madest thine own skilled men alone to be commanders and pilots. Implying the political and mercantile superiority of Tyre.

Gebal--a Phoenician city and region between Beirut and Tripolis, famed for skilled workmen (1Ki 5:18, Margin; Ps 83:7). calkers--stoppers of chinks in a vessel: carrying on the metaphor as to Tyre. occupy thy merchandise--that is, to exchange merchandise with thee.

Persia ... Phut--warriors from the extreme east and west. Lud--the Lydians of Asia Minor, near the Meander, famed for archery (Isa 66:19); rather than those of Ethiopia, as the Lydians of Asia Minor form a kind of intermediate step between Persia and Phut (the Libyans about Cyrene, shielded warriors, Jer 46:9, descended from Phut, son of Ham). hanged ... shield ... comeliness--Warriors hanged their accoutrements on the walls for ornament. Divested of the metaphor, it means that it was an honor to thee to have so many nations supplying thee with hired soldiers.

Gammadims--rather, as the Tyrians were Syro-Phoenicians, from a Syriac root, meaning daring, "men of daring" [Ludovicus De Dieu]. It is not likely the keeping of watch "in the towers" would have been entrusted to foreigners. Others take it from a Hebrew root, "a dagger," or short sword (Jud 3:16), "short-swordsmen."

Successor.

The Lord said unto Moses, Get thee up into this mount Abarim, and see the land--Although the Israelites were now on the confines of the promised land, Moses was not privileged to cross the Jordan, but died on one of the Moabitic range of mountains, to which the general name of Abarim was given (Nu 33:47). The privation of this great honor was owing to the unhappy conduct he had manifested in the striking of the rock at Meribah [Nu 20:12]; and while the pious leader submitted with meek acquiescence to the divine decree, he evinced the spirit of genuine patriotism in his fervent prayers for the appointment of a worthy and competent successor [Nu 27:15-17].

Tarshish--Tartessus in Spain, a country famed for various metals, which were exported to Tyre. Much of the "tin" probably was conveyed by the Phoenicians from Cornwall to Tarshish. traded in thy fairs--"did barter with thee" [Fairbairn]; from a root, "to leave," something left in barter for something else.

Javan--the Ionians or Greeks: for the Ionians of Asia Minor were the first Greeks with whom the Asiatics came in contact. Tubal ... Meshech--the Tibareni and Moschi, in the mountain region between the Black and Caspian Seas. persons of men--that is, as slaves. So the Turkish harems are supplied with female slaves from Circassia and Georgia. vessels--all kinds of articles. Superior weapons are still manufactured in the Caucasus region.

Togarmah--Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses. horsemen--rather, "riding-horses," as distinct from "horses" for chariots [Fairbairn].

Dedan--near the Persian Sea: thus an avenue to the commerce of India. Not the Dedan in Arabia (Eze 27:20), as the names in the context here prove, but the Dedan sprung from Cush [Bochart], (Ge 10:7). merchandise of thine hand--that is, were dependent on thee for trade [Fairbairn]; came to buy the produce of thy hands [Grotius]. a present--literally, "a reward in return"; a price paid for merchandise. horns of ivory--Ivory is so termed from its resemblance to horns. The Hebrew word for "ivory" means "tooth"; so that they cannot have mistaken ivory as if coming from the horns of certain animals, instead of from the tusks of the elephant.

God of the spirits of all flesh, set a man over the congregation--The request was most suitably made to God in this character, as the Author of all the intellectual gifts and moral graces with which men are endowed, and who can raise up qualified persons for the most arduous duties and the most difficult situations.

"Syria was thy mart for the multitude," &c. For "Syria" the Septuagint reads "Edom." But the Syrians were famed as merchants. occupied--old English for "traded"; so in Lu 19:13. agate--Others translate, "ruby," "chalcedony," or "pearls."

Minnith ... Pannag--names of places in Israel famed for good wheat, wherewith Tyre was supplied (1Ki 5:9, 11; Ezr 3:7; Ac 12:20); Minnith was formerly an Ammonite city (Jud 11:33). "Pannag" is identified by Grotius with "Phenice," the Greek name for "Canaan." "They traded ... wheat," that is, they supplied thy market with wheat. balm--or, "balsam."

Take thee Joshua ... a man in whom is the spirit, and lay thine hand upon him--A strong testimony is here borne to the personality of the divine Spirit--the imposition of hands was an ancient ceremony. (See Ge 48:14; Le 1:4; 1Ti 4:14).

Helbon--or Chalybon, in Syria, now Aleppo; famed for its wines; the Persian monarchs would drink no other.

Dan also--None of the other places enumerated commence with the copula ("also"; Hebrew, ve). Moreover, the products specified, "cassia, calamus," apply rather to places in Arabia. Therefore, Fairbairn translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. Grotius refers it to Dana, mentioned by Ptolemy. Javan--not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia. going to and fro--rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27). The metropolis of Arabia Felix, or Yemen; called also Sanaa [Bochart]. English Version gives a good sense, thus: All peoples, whether near as the Israelite "Dan," or far as the Greeks or "Javan," who were wont to "go to and fro" from their love of traffic, frequented thy marts, bringing bright iron, &c., these products not being necessarily represented as those of Dan or Javan. bright iron--Yemen is still famed for its sword blades. calamus--aromatic cane.

Thou shalt put some of thine honour upon him--In the whole history of Israel there arose no prophet or ruler in all respects like unto Moses till the Messiah appeared, whose glory eclipsed all. But Joshua was honored and qualified in an eminent degree, through the special service of the high priest, who asked counsel for him after the judgment of Urim before the Lord.

Dedan--in Arabia; distinct from the Dedan in Eze 27:15 (see on Eze 27:15). Descended from Abraham and Keturah (Ge 25:3) [Bochart]. precious clothes--splendid coverlets.

Arabia--the nomadic tribes of Arabia, among which Kedar was pre-eminent. occupied with thee--literally, "of thy hand," that is, they traded with thee for wares, the product of thy hand (see on Eze 27:15, 16).

Sheba ... Raamah--in Arabia. chief of ... spices--that is, best spices (De 33:15). Obtained from India and conveyed in caravans to Tyre.

Haran--the dwelling-place of Abraham in Mesopotamia, after he moved from Ur (Ge 11:31). Canneh--Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10). Eden--probably a region in Babylonia (see Ge 2:8). Chilmad--a compound; the place designated by Ptolemy "Gaala of Media." The Chaldee version interprets it of Media. Henderson refers it to Carmanda, which Xenophon describes as a large city beyond the Euphrates.

all sorts of things--Hebrew, "perfections"; exquisite articles of finery [Grotius]. clothes--rather, "mantles" or "cloaks"; literally, "wrappings." For "blue," Henderson translates, "purple." chests of rich apparel, bound with cords--treasures or repositories of damask stuffs, consisting of variegated threads woven together in figures [Henderson]. cedar--The "chests" were made of cedar, in order to last the longer; and it also keeps off decay and has a sweet odor.

sing of thee--personification; thy great merchant ships were palpable proofs of thy greatness. Others translate from a different Hebrew root, "were thy (mercantile) travellers." Fairbairn translates, "Were thy walls." But the parallelism to "thou wast glorious" favors English Version, "sing of thee."

In contrast to her previous greatness, her downfall is here, by a sudden transition, depicted under the image of a vessel foundering at sea. east wind--blowing from Lebanon, the most violent wind in the Mediterranean (Ps 48:7). A Levanter, as it is called. Nebuchadnezzar is meant. The "sea" is the war with him which the "rowers," or rulers of the state vessel, had "brought" it into, to its ruin.

The detailed enumeration implies the utter completeness of the ruin. and in all thy company--"even with all thy collected multitude" [Henderson].

The suburbs--the buildings of Tyre on the adjoining continent.

So on the downfall of spiritual Babylon (Re 18:17, &c.). shall stand upon ... land--being cast out of their ships in which heretofore they prided themselves.

against thee--rather, "concerning thee."

utterly bald--literally, "bald with baldness." The Phoenician custom in mourning; which, as being connected with heathenish superstitions, was forbidden to Israel (De 14:1).

take up--lift up. the destroyed--a destroyed one. Literally, (as opposed to its previous bustle of thronging merchants and mariners, Eze 27:27), "one brought to death's stillness." in ... midst of ... sea--insular Tyre.

out of the seas--brought on shore out of the ships. filledst--didst supply plentifully with wares. enrich ... kings--with the custom dues levied on the wares.

In the time when ... shall ... shall--Now that thou art broken (wrecked) ... thy merchandise ... are fallen [Maurer].

isles--seacoasts.

hiss--with astonishment; as in 1Ki 9:8.

The five daughters of Zelophehad considered themselves as left destitute, having neither father nor brother to inherit any land. Their believing expectation that the word of the Lord would be performed in due season, and their desire of an interest in the promised inheritance; and the modest, candid manner in which they asked, without secret murmurs or discontents, are a good example. They ask for a possession in the land of Canaan. Herein they discovered, 1. Strong faith in the power and promise of God, concerning the giving of the land of Canaan to Israel. 2. And earnest desire of a place and name in the land of promise, which was a type of heaven. 3. Respect and honour for their father, whose name was dear to them now he was gone. He never had done any thing that might bar his children's claim. It is a comfort to parents when they come to die, if though they have smarted for their own sin, yet they are not conscious of any of those iniquities which God will visit on their children. God himself gives judgment. He takes notice of the affairs, not only of nations, but of private families, and orders them according to his will. The petition is granted. Those who seek an inheritance in the land of promise, shall have what they seek for, and other things shall be added to them.

Moses must die, but he shall have the satisfaction of seeing the land of promise. This sight of Canaan signified his believing prospect of the better country, that is, the heavenly. Moses must die, but death does not cut him off; it only brings him to rest with the holy patriarchs. It is but to die as they died, having lived as they lived; and as their end was peace, why should we fear any evil in the passage of that dark valley? (Nu 27:15-23)

Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavours, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua's succession we are reminded "that the law was given by Moses," who by reason of our transgression could not bring us to heaven; but "grace and truth came by Jesus Christ," for the salvation of every believer.