ASV
Ruth 1-4
Ruth 1
1And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.
2And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.
3And Elimelech, Naomi's husband, died; and she was left, and her two sons.
4And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years.
5And Mahlon and Chilion died both of them; and the woman was left of her two children and of her husband.
6Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Jehovah had visited his people in giving them bread.
7And she went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return unto the land of Judah.
8And Naomi said unto her two daughters-in-law, Go, return each of you to her mother's house: Jehovah deal kindly with you, as ye have dealt with the dead, and with me.
9Jehovah grant you that ye may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept.
10And they said unto her, Nay, but we will return with thee unto thy people.
11And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?
12Turn again, my daughters, go your way; for I am too old to have a husband. If I should say, I have hope, if I should even have a husband to-night, and should also bear sons;
13would ye therefore tarry till they were grown? would ye therefore stay from having husbands? nay, my daughters, for it grieveth me much for your sakes, for the hand of Jehovah is gone forth against me.
14And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her.
15And she said, Behold, thy sister-in-law is gone back unto her people, and unto her god: return thou after thy sister-in-law.
16And Ruth said, Entreat me not to leave thee, and to return from following after thee, for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;
17where thou diest, will I die, and there will I be buried: Jehovah do so to me, and more also, if aught but death part thee and me.
18And when she saw that she was stedfastly minded to go with her, she left off speaking unto her.
19So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and [the women] said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me.
21I went out full, and Jehovah hath brought me home again empty; why call ye me Naomi, seeing Jehovah hath testified against me, and the Almighty hath afflicted me?
22So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
Ruth 2
1And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
2And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor. And she said unto her, Go, my daughter.
3And she went, and came and gleaned in the field after the reapers: and her hap was to light on the portion of the field belonging unto Boaz, who was of the family of Elimelech.
4And, behold, Boaz came from Beth-lehem, and said unto the reapers, Jehovah be with you. And they answered him, Jehovah bless thee.
5Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
6And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
7And she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house.
8Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens.
9Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner?
11And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.
12Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.
13Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.
14And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof.
15And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not.
16And also pull out some for her from the bundles, and leave it, and let her glean, and rebuke her not.
17So she gleaned in the field until even; and she beat out that which she had gleaned, and it was about an ephah of barley.
18And she took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.
19And her mother-in-law said unto her, Where hast thou gleaned to-day? and where hast thou wrought? blessed be he that did take knowledge of thee. And she showed her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.
20And Naomi said unto her daughter-in-law, Blessed be he of Jehovah, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is nigh of kin unto us, one of our near kinsmen.
21And Ruth the Moabitess said, Yea, he said unto me, Thou shalt keep fast by my young men, until they have ended all my harvest.
22And Naomi said unto Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they meet thee not in any other field.
23So she kept fast by the maidens of Boaz, to glean unto the end of barley harvest and of wheat harvest; and she dwelt with her mother-in-law.
Ruth 3
1And Naomi her mother-in-law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
2And now is not Boaz our kinsman, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.
3Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor, but make not thyself known unto the man, until he shall have done eating and drinking.
4And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
5And she said unto her, All that thou sayest I will do.
6And she went down unto the threshing-floor, and did according to all that her mother-in-law bade her.
7And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down.
8And it came to pass at midnight, that the man was afraid, and turned himself; and, behold, a woman lay at his feet.
9And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.
10And he said, Blessed be thou of Jehovah, my daughter: thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
11And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.
12And now it is true that I am a near kinsman; howbeit there is a kinsman nearer than I.
13Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as Jehovah liveth: lie down until the morning.
14And she lay at his feet until the morning. And she rose up before one could discern another. For he said, Let it not be known that the woman came to the threshing-floor.
15And he said, Bring the mantle that is upon thee, and hold it; and she held it; and he measured six [measures] of barley, and laid it on her: and he went into the city.
16And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
17And she said, These six [measures] of barley gave he me; for he said, Go not empty unto thy mother-in-law.
18Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.
Ruth 4
1Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
3And he said unto the near kinsman, Naomi, that is come again out of the country of Moab, selleth the parcel of land, which was our brother Elimelech's:
4And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.
5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
6And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it.
7Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the [manner of] attestation in Israel.
8So the near kinsman said unto Boaz, Buy it for thyself. And he drew off his shoe.
9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.
10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
11And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thy house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephrathah, and be famous in Beth-lehem:
12and let thy house be like the house of Perez, whom Tamar bare unto Judah, of the seed which Jehovah shall give thee of this young woman.
13So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son.
14And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.
15And he shall be unto thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loveth thee, who is better to thee than seven sons, hath borne him.
16And Naomi took the child, and laid it in her bosom, and became nurse unto it.
17And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
18Now these are the generations of Perez: Perez begat Hezron,
19and Hezron begat Ram, and Ram begat Amminadab,
20and Amminadab begat Nahshon, and Nahshon begat Salmon,
21and Salmon begat Boaz, and Boaz begat Obed,
22and Obed begat Jesse, and Jesse begat David.
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Afflictions and Adversities: Dispensation of God Ruth 1:20, 21
“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me. / I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.”
Age Differences in Marriage Ruth 3:9–11
“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer.” / Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. / And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.
Agriculture or Farming: Operations in Gleaning Ruth 2:3
So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.
Agriculture or Farming: Operations in Winnowing Ruth 3:2
Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor.
Amminadab: Father-In-Law of Aaron: Lineage of Ruth 4:18–20
Now these are the generations of Perez: Perez was the father of Hezron, / Hezron was the father of Ram, Ram was the father of Amminadab, / Amminadab was the father of Nahshon, Nahshon was the father of Salmon,
Anointing of the Body Ruth 3:3
Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.
Anointing was Used for Decorating the Person Ruth 3:3
Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking.
Appreciation Ruth 2:12
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”
Benedictions by Naomi, Upon Ruth and Orpah Ruth 1:8, 9
Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me. / May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud
Benedictions by the People, Upon Ruth Ruth 4:11, 12
“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem. / And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”
Beneficence: Boaz Ruth 2:1
Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
Bereavement: Naomi, of Her Husband Ruth 1:3, 5, 20, 21
Then Naomi’s husband Elimelech died, and she was left with her two sons, / both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband. / “Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.
Bethlehem: A City Southwest of Jerusalem: And Beth-Lehem-Judah Ruth 1:1
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
Bethlehem: A City Southwest of Jerusalem: The City of Boaz Ruth 1:1, 19
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. / So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole city was stirred because of them, and the women of the city exclaimed, “Can this be Naomi?”
Blessing: Temporal, from God Ruth 1:6
When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab.
Boaz: An Ancestor of Jesus: History of Ruth 2:1
Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
Bread: Given by God Ruth 1:6
When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab.
Buying and Selling Ruth 4:3
And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.
Canaan: Land of Famines In Ruth 1:1
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
Chastity: Boaz Ruth 3:6–13
So she went down to the threshing floor and did everything her mother-in-law had instructed her to do. / After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down. / At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!
Chastity: Ruth Ruth 3:10, 11
Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. / And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character.
Children: Love of, for Parents of Ruth Ruth 1:16–18
But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. / Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.” / When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her.
Children: Nurses For Ruth 4:16
And Naomi took the child, placed him on her lap, and became a nurse to him.
Children: Ruth Ruth 1:15–17
“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.” / But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. / Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”
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Matthew Henry Concise Commentary
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Ruth 1:1-5 Verses 1-5
Elimelech's care to provide for his family, was not to be blamed; but his removal into the country of Moab could not be justified. And the removal ended in the wasting of his family. It is folly to think of escaping that cross, which, being laid in our way, we ought to take up. Changing our place seldom is mending it. Those who bring young people into bad acquaintance, and take them out of the way of public ordinances, thought they may think them well-principled, and armed against temptation, know not what will be the end. It does not appear that the women the sons of Elimelech married, were proselyted to the Jewish religion. Earthly trials or enjoyments are of short continuance. Death continually removes those of every age and situation, and mars all our outward comforts: we cannot too strongly prefer those advantages which shall last for ever.
Ruth 1:6-14 Verses 6-14
Naomi began to think of returning, after the death of her two sons. When death comes into a family, it ought to reform what is amiss there. Earth is made bitter to us, that heaven may be made dear. Naomi seems to have been a person of faith and piety. She dismissed her daughters-in-law with prayer. It is very proper for friends, when they part, to part with them thus part in love. Did Naomi do well, to discourage her daughters from going with her, when she might save them from the idolatry of Moab, and bring them to the faith and worship of the God of Israel? Naomi, no doubt, desired to do that; but if they went with her, she would not have them to go upon her account. Those that take upon them a profession of religion only to oblige their friends, or for the sake of company, will be converts of small value. If they did come with her, she would have them make it their deliberate choice, and sit down first and count the cost, as it concerns those to do who make a profession of religion. And more desire "rest in the house of a husband," or some wordly settlement or earthly satisfaction, than the rest to which Christ invites our souls; therefore when tried they will depart from Christ, though perhaps with some sorrow.
Ruth 1:15-18 Verses 15-18
See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.
Ruth 1:19-22 Verses 19-22
Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a "bitter" cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.
Ruth 2:1-3 Verses 1-3
Observe Ruth's humility. When Providence had made her poor, she cheerfully stoops to her lot. High spirits will rather starve than stoop; not so Ruth. Nay, it is her own proposal. She speaks humbly in her expectation of leave to glean. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. Ruth also was an example of industry. She loved not to eat the bread of idleness. This is an example to young people. Diligence promises well, both for this world and the other. We must not be shy of any honest employment. No labour is a reproach. Sin is a thing below us, but we must not think any thing else so, to which Providence call us. She was an example of regard to her mother, and of trust in Providence. God wisely orders what seem to us small events; and those that appear altogether uncertain, still are directed to serve his own glory, and the good of his people.
Ruth 2:4-16 Verses 4-16
The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel. Such language as this is seldom heard in our field; too often, on the contrary, what is immoral and corrupt. A stranger would form a very different opinion of our land, from that which Ruth would form of Israel from the converse and conduct of Boaz and his reapers. But true religion will teach a man to behave aright in all states and conditions; it will form kind masters and faithful servants, and cause harmony in families. True religion will cause mutual love and kindness among persons of different ranks. It had these effects on Boaz and his men. When he came to them he prayed for them. They did not, as soon as he was out of hearing curse him, as some ill-natured servants that hate their master's eye, but they returned his courtesy. Things are likely to go on well where there is such good-will as this between masters and servants. They expressed their kindness to each other by praying one for another. Boaz inquired concerning the stranger he saw, and ordered her to be well treated. Masters must take care, not only that they do no hurt themselves, but that they suffer not their servants and those under them to do wrong. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. It well becomes us all to think humbly of ourselves, esteeming others better than ourselves. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners.
Ruth 2:17-23 Verses 17-23
It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, which we have gained for our souls' good, 2Jo 1:8. Parents should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, Ge 34. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment.
Ruth 3:1-5 Verses 1-5
The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, De 25:5-10. But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.
Ruth 3:6-13 Verses 6-13
What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.
Ruth 3:14-18 Verses 14-18
Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, Isa 30:7. This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? Ac 9:6. He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.
Ruth 4:1-8 Verses 1-8
This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. This kinsman, when he heard the conditions of the bargain, refused it. In like manner many are shy of the great redemption; they are not willing to espouse religion; they have heard well of it, and have nothing to say against it; they will give it their good word, but they are willing to part with it, and cannot be bound to it, for fear of marring their own inheritance in this world. The right was resigned to Boaz. Fair and open dealing in all matters of contract and trade, is what all must make conscience of, who would approve themselves true Israelites, without guile. Honesty will be found the best policy.
Ruth 4:9-12 Verses 9-12
Men are ready to seize opportunities for increasing their estates, but few know the value of godliness. Such are the wise men of this world, whom the Lord charges with folly. They attend not to the concerns of their souls, but reject the salvation of Christ, for fear of marring their inheritance. But God did Boaz the honour to bring him into the line of the Messiah, while the kinsman, who was afraid of lessening himself, and marring his inheritance, has his name, family, and inheritance forgotten.
Ruth 4:13-22 Verses 13-22
Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed.