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Acts 7

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1Then the high priest asked Stephen, “Are these charges true?”

2And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,

3and told him, ‘Leave your country and your kindred and go to the land I will show you.’

4So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.

5He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.

6God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.

7‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’

8Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

10and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

11Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.

12When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.

13On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh.

14Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.

15So Jacob went down to Egypt, where he and our fathers died.

16Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.

17As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.

18Then another king, who knew nothing of Joseph, arose over Egypt.

19He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.

20At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.

21When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.

22So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

23When Moses was forty years old, he decided to visit his brothers, the children of Israel.

24And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.

25He assumed his brothers would understand that God was using him to deliver them, but they did not.

26The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’

27But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?

28Do you want to kill me as you killed the Egyptian yesterday?’

29At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons.

30After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.

31When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:

32‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.

33Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.

34I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’

35This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

36He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.

37This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’

38He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.

39But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

40They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’

41At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.

42But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?

43You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’

44Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.

45And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,

46who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.

47But it was Solomon who built the house for Him.

48However, the Most High does not dwell in houses made by human hands. As the prophet says:

49‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?

50Has not My hand made all these things?’

51You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

52Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

53you who received the law ordained by angels, yet have not kept it.”

54On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.

55But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.

56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57At this they covered their ears, cried out in a loud voice, and rushed together at him.

58They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.

59While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”

60Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

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Acts 7:1-16 Verses 1-16

Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.

Acts 7:17-29 Verses 17-29

Let us not be discouraged at the slowness of the fulfilling of God's promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. He was wonderfully preserved in his infancy; for God will take special care of those of whom he designs to make special use. And did he thus protect the child Moses? Much more will he secure the interests of his holy child Jesus, from the enemies who are gathered together against him. They persecuted Stephen for disputing in defence of Christ and his gospel: in opposition to these they set up Moses and his law. They may understand, if they do not wilfully shut their eyes against the light, that God will, by this Jesus, deliver them out of a worse slavery than that of Egypt. Although men prolong their own miseries, yet the Lord will take care of his servants, and effect his own designs of mercy.

Acts 7:30-41 Verses 30-41

Men deceive themselves, if they think God cannot do what he sees to be good any where; he can bring his people into a wilderness, and there speak comfortably to them. He appeared to Moses in a flame of fire, yet the bush was not consumed; which represented the state of Israel in Egypt, where, though they were in the fire of affliction, yet they were not consumed. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. The death of Abraham, Isaac, and Jacob, cannot break the covenant relation between God and them. Our Saviour by this proves the future state, Mt 22:31. Abraham is dead, yet God is still his God, therefore Abraham is still alive. Now, this is that life and immortality which are brought to light by the gospel. Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. God has compassion for the troubles of his church, and the groans of his persecuted people; and their deliverance takes rise from his pity. And that deliverance was typical of what Christ did, when, for us men, and for our salvation, he came down from heaven. This Jesus, whom they now refused, as their fathers did Moses, even this same has God advanced to be a Prince and Saviour. It does not at all take from the just honour of Moses to say, that he was but an instrument, and that he is infinitely outshone by Jesus. In asserting that Jesus should change the customs of the ceremonial law. Stephen was so far from blaspheming Moses, that really he honoured him, by showing how the prophecy of Moses was come to pass, which was so clear. God who gave them those customs by his servant Moses, might, no doubt, change the custom by his Son Jesus. But Israel thrust Moses from them, and would have returned to their bondage; so men in general will not obey Jesus, because they love this present evil world, and rejoice in their own works and devices.

Acts 7:42-50 Verses 42-50

Stephen upbraids the Jews with the idolatry of their fathers, to which God gave them up as a punishment for their early forsaking him. It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? And these things show his eternal power and Godhead. But as heaven is his throne, and the earth his footstool, so none of our services can profit Him who made all things. Next to the human nature of Christ, the broken and spiritual heart is his most valued temple.

Acts 7:51-53 Verses 51-53

Stephen was going on, it seems, to show that the temple and the temple service must come to an end, and it would be the glory of both to give way to the worship of the Father in spirit and in truth; but he perceived they would not bear it. Therefore he broke off, and by the Spirit of wisdom, courage, and power, sharply rebuked his persecutors. When plain arguments and truths provoke the opposers of the gospel, they should be shown their guilt and danger. They, like their fathers, were stubborn and wilful. There is that in our sinful hearts, which always resists the Holy Ghost, a flesh that lusts against the Spirit, and wars against his motions; but in the hearts of God's elect, when the fulness of time comes, this resistance is overcome. The gospel was offered now, not by angels, but from the Holy Ghost; yet they did not embrace it, for they were resolved not to comply with God, either in his law or in his gospel. Their guilt stung them to the heart, and they sought relief in murdering their reprover, instead of sorrow and supplication for mercy.

Acts 7:54-60 Verses 54-60

Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.

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Aaron: Makes the Golden Calf Acts 7:40

They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’

Abraham: And Canaan Acts 7:4

So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.

Abraham: Divine Call of Acts 7:2, 3

And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran, / and told him, ‘Leave your country and your kindred and go to the land I will show you.’

Adoption of Moses Acts 7:21

When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.

Angel (A Spirit): A Celestial Spirit: Called Angel of the Lord Acts 7:30, 35

After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. / This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

Anger: Jews, Against Stephen Acts 7:54–58

On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him. / But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God. / “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

Apostasy: Unclassified Scriptures Relating To Acts 7:39–43

But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. / They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’ / At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.

Babylon: Empire of Divisions of Acts 7:4

So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.

Babylon: Formerly a Part of Mesopotamia Acts 7:2

And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,

Blasphemers Acts 7:51

You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

Blaspheming the Holy Spirit Acts 7:51

You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

Burial: Burying Places: Family Acts 7:16

Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.

Calf of Gold was Made: After an Egyptian Model Acts 7:39, 41

But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. / At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.

Calf: Golden, Made by Aaron Acts 7:41

At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.

Call: To Special Religious Duty: Moses Acts 7:34, 35

I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’ / This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

Calvinism Acts 7:51

You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

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