BSB
Genesis 11
1Now the whole world had one language and a common form of speech.
2And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
3And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
4“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
5Then the LORD came down to see the city and the tower that the sons of men were building.
6And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.
7Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
8So the LORD scattered them from there over the face of all the earth, and they stopped building the city.
9That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
10This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
11And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
12When Arphaxad was 35 years old, he became the father of Shelah.
13And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
14When Shelah was 30 years old, he became the father of Eber.
15And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.
16When Eber was 34 years old, he became the father of Peleg.
17And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.
18When Peleg was 30 years old, he became the father of Reu.
19And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.
20When Reu was 32 years old, he became the father of Serug.
21And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.
22When Serug was 30 years old, he became the father of Nahor.
23And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters.
24When Nahor was 29 years old, he became the father of Terah.
25And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters.
26When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
27This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
28During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans.
29And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.
30But Sarai was barren; she had no children.
31And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
32Terah lived 205 years, and he died in Haran.
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Abraham: Lives in Ur, but Removes to Haran Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
Abraham: Marries Sarah Genesis 11:29
And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.
Abraham: Son of Terah Genesis 11:26, 27
When Terah was 70 years old, he became the father of Abram, Nahor, and Haran. / This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
Ambition: Builders of Babel Genesis 11:4
“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
Ambition: God Condemns Genesis 11:7
Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
Ambition: The Builders of Babel Genesis 11:4
“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
Anthropomorphisms: Miscellaneous Figures Genesis 11:5, 7
Then the LORD came down to see the city and the tower that the sons of men were building. / Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
Arphaxad: Son of Shem Genesis 11:10–13
This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. / And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters. / When Arphaxad was 35 years old, he became the father of Shelah.
Art: Primitive of the Brickmaker Genesis 11:3
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Arts of The: Brick-Maker Genesis 11:3
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Assyria: Called: Shinar Genesis 11:2
And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
Babel: A City in the Plain of Shinar--Tower Built, and Tongues Confused At Genesis 11:1–9
Now the whole world had one language and a common form of speech. / And as people journeyed eastward, they found a plain in the land of Shinar and settled there. / And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Babylon: Babylon the Capital of Its Antiquity Genesis 11:4, 9
“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.” / That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
Babylon: City of in the Land of Shinar Genesis 11:2
And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
Babylon: City of Tower of Genesis 11:1–9
Now the whole world had one language and a common form of speech. / And as people journeyed eastward, they found a plain in the land of Shinar and settled there. / And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Babylon: Empire of Called Land of Shinar Genesis 11:2
And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
Babylon: Origin of the Name Genesis 11:8, 9
So the LORD scattered them from there over the face of all the earth, and they stopped building the city. / That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
Babylon: Situated Beyond the Euphrates Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
Bitumen: (Margin RV , Slime)): An Inflammable Mineral Genesis 11:3
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Brick used in Building: Babel Genesis 11:3
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
Canaan: Land of Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
Chaldea: Abraham a Native of Genesis 11:28, 31
During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans. / And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
Cities: Built in Plains Genesis 11:2, 4
And as people journeyed eastward, they found a plain in the land of Shinar and settled there. / “Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
Cities: Built of Brick and Slime Genesis 11:3
And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar.
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Jamieson-Fausset-Brown Commentary
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Genesis 11:1 Verse 1
the whole earth was of one language. The descendants of Noah, united by the strong bond of a common language, had not separated, and notwithstanding the divine command to replenish the earth, were unwilling to separate. The more pious and well-disposed would of course obey the divine will; but a numerous body, seemingly the aggressive horde mentioned (Ge 10:10), determined to please themselves by occupying the fairest region they came to.
Genesis 11:2 Verse 2
land of Shinar--The fertile valley watered by the Euphrates and Tigris was chosen as the center of their union and the seat of their power.
Genesis 11:3 Verse 3
brick--There being no stone in that quarter, brick is, and was, the only material used for building, as appears in the mass of ruins which at the Birs Nimroud may have been the very town formed by those ancient rebels. Some of these are sun-dried--others burnt in the kiln and of different colors. slime--bitumen, a mineral pitch, which, when hardened, forms a strong cement, commonly used in Assyria to this day, and forming the mortar found on the burnt brick remains of antiquity.
Genesis 11:4 Verse 4
a tower whose top may reach unto heaven--a common figurative expression for great height (De 1:28; 9:1-6). lest we be scattered--To build a city and a town was no crime; but to do this to defeat the counsels of heaven by attempting to prevent emigration was foolish, wicked, and justly offensive to God.
Genesis 11:6 Verse 6
and now nothing will be restrained from them--an apparent admission that the design was practicable, and would have been executed but for the divine interposition.
Genesis 11:7 Verse 7
confound their language--literally, "their lip"; it was a failure in utterance, occasioning a difference in dialect which was intelligible only to those of the same tribe. Thus easily by God their purpose was defeated, and they were compelled to the dispersion they had combined to prevent. It is only from the Scriptures we learn the true origin of the different nations and languages of the world. By one miracle of tongues men were dispersed and gradually fell from true religion. By another, national barriers were broken down--that all men might be brought back to the family of God.
Genesis 11:28 Verse 28
Ur--now Orfa; that is, "light," or "fire." Its name probably derived from its being devoted to the rites of fire-worship. Terah and his family were equally infected with that idolatry as the rest of the inhabitants (Jos 24:15).
Genesis 11:31 Verse 31
Sarai his daughter-in-law--the same as Iscah [Ge 11:29], granddaughter of Terah, probably by a second wife, and by early usages considered marriageable to her uncle, Abraham. they came unto Haran--two days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine.
Matthew Henry Concise Commentary
Pastoral and devotional reflections focused on spiritual formation and application.
Genesis 11:1-4 Verses 1-4
How soon men forget the most tremendous judgments, and go back to their former crimes! Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. Nothing but the sanctifying grace of the Holy Spirit can remove the sinful lusts of the human will, and the depravity of the human heart. God's purpose was, that mankind should form many nations, and people all lands. In contempt of the Divine will, and against the counsel of Noah, the bulk of mankind united to build a city and a tower to prevent their separating. Idolatry was begun, and Babel became one of its chief seats. They made one another more daring and resolute. Let us learn to provoke one another to love and to good works, as sinners stir up and encourage one another to wicked works.
Genesis 11:5-9 Verses 5-9
Here is an expression after the manner of men; The Lord came down to see the city. God is just and fair in all he does against sin and sinners, and condemns none unheard. Pious Eber is not found among this ungodly crew; for he and his are called the children of God; their souls joined not themselves to the assembly of these children of men. God suffered them to go on some way, that the works of their hands, from which they promised themselves lasting honour, might turn to their lasting reproach. God has wise and holy ends, in allowing the enemies of his glory to carry on their wicked projects a great way, and to prosper long. Observe the wisdom and mercy of God, in the methods taken for defeating this undertaking. And the mercy of God in not making the penalty equal to the offence; for he deals not with us according to our sins. The wisdom of God, in fixing upon a sure way to stop these proceedings. If they could not understand one another, they could not help one another; this would take them off from their building. God has various means, and effectual ones, to baffle and defeat the projects of proud men that set themselves against him, and particularly he divides them among themselves. Notwithstanding their union and obstinacy God was above them; for who ever hardened his heart against him, and prospered? Their language was confounded. We all suffer by it to this day: in all the pains and trouble used to learn the languages we have occasion for, we suffer for the rebellion of our ancestors at Babel. Nay, and those unhappy disputes, which are strifes of words, and arise from misunderstanding one another's words, for aught we know, are owing to this confusion of tongues. They left off to build the city. The confusion of their tongues not only unfitted them for helping one another, but they saw the hand of the Lord gone out against them. It is wisdom to leave off that which we see God fights against. God is able to blast and bring to nought all the devices and designs of Babel-builders: there is no wisdom nor counsel against the Lord. The builders departed according to their families, and the tongue they spake, to the countries and places allotted to them. The children of men never did, nor ever will, come all together again, till the great day, when the Son of man shall sit upon the throne of his glory, and all nations shall be gathered before him.
Genesis 11:10-26 Verses 10-26
Here is a genealogy, or list of names, ending in Abram, the friend of God, and thus leading towards Christ, the promised Seed, who was the son of Abram. Nothing is left upon record but their names and ages; the Holy Ghost seeming to hasten through them to the history of Abram. How little do we know of those that are gone before us in this world, even of those that lived in the same places where we live, as we likewise know little of those who now live in distant places! We have enough to do to mind our own work. When the earth began to be peopled, men's lives began to shorten; this was the wise disposal of Providence.
Genesis 11:27-32 Verses 27-32
Here begins the story of Abram, whose name is famous in both Testaments. Even the children of Eber had become worshippers of false gods. Those who are through grace, heirs of the land of promise, ought to remember what was the land of their birth; what was their corrupt and sinful state by nature. Abram's brethren were, Nahor, out of whose family both Isaac and Jacob had their wives; and Haran, the father of Lot, who died before his father. Children cannot be sure that they shall outlive their parents. Haran died in Ur, before the happy removal of the family out of that idolatrous country. It concerns us to hasten out of our natural state, lest death surprise us in it. We here read of Abram's departure out of Ur of the Chaldees, with his father Terah, his nephew Lot, and the rest of his family, in obedience to the call of God. This chapter leaves them about mid-way between Ur and Canaan, where they dwelt till Terah's death. Many reach to Charran, and yet fall short of Canaan; they are not far from the kingdom of God, and yet never come thither.