BSB
Leviticus 15
1And the LORD said to Moses and Aaron,
2“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
3This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
4Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
5Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.
6Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
7Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
8If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
9Any saddle on which the man with the discharge rides will be unclean.
10Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
11If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
12Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
13When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
14On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
15The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
16When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
17Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
18If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
19When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
20Anything on which she lies or sits during her menstruation will be unclean,
21and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
22Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
23And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
24If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
25When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
26Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
27Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
28When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
29On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
30The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
31You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
32This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
33of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
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Aaron: Inspiration of Leviticus 15:1
And the LORD said to Moses and Aaron,
Ablution for Defilement: Those Having Bloody Issue Leviticus 15:5–13
Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
Beds: Subject to Ceremonial Defilement Leviticus 15:4
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
Church of Israel: Members of Separated From, While Unclean Leviticus 15:31
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
Copulation: During Menses Leviticus 15:19
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
Defilement: Caused by Copulation Leviticus 15:17
Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
Defilement: Caused by Gonorrhea Leviticus 15:1–15
And the LORD said to Moses and Aaron, / “Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean. / This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
Defilement: Caused by Menses Leviticus 15:19–33
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. / Anything on which she lies or sits during her menstruation will be unclean, / and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
Defilement: Caused by Spermatorrhea Leviticus 15:16, 17
When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening. / Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
Defilement: Caused by Touching Carcass of an Unclean Thing Leviticus 15:5–11
Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
Defilement: Ceremonial Caused by Having an Issue Leviticus 15:2
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
Defilement: Ceremonial Caused by Touching Anything Defiled by an Issue Leviticus 15:5–11
Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
Defilement: Things Liable to Ceremonial: Furniture Leviticus 15:9, 10
Any saddle on which the man with the discharge rides will be unclean. / Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
Disease of the Sexual Organs Leviticus 15:1
And the LORD said to Moses and Aaron,
Gonorrhea: General Scriptures Concerning Leviticus 15:1
And the LORD said to Moses and Aaron,
Hemorrhage: Menstruation Leviticus 15:19
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
Masturbation Leviticus 15:16, 17
When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening. / Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
Menstruation: Law Relating To Leviticus 15:19–30
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. / Anything on which she lies or sits during her menstruation will be unclean, / and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
Offerings: Sin: Ordinances Concerning Leviticus 15:30
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
Offerings: Trespass: Ordinances Concerning Leviticus 15:15, 29, 30
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge. / On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. / The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
Priest: Duties of Purify the Unclean Leviticus 15:31
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
Priests: Services of Purifying the Unclean Leviticus 15:30, 31
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge. / You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
Purification for Women: After Menstruation Leviticus 15:19–33
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening. / Anything on which she lies or sits during her menstruation will be unclean, / and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
Purification: Scriptures Relating To Leviticus 15:4–13, 16–27
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean. / Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening. / Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
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Leviticus 15:2 Verse 2
When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.
Leviticus 15:9 Verse 9
what saddle ... he rideth upon that hath the issue shall be unclean--(See on Ge 31:34).
Leviticus 15:12 Verse 12
the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.
Leviticus 15:13-14 Verses 13-14
then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.
Leviticus 15:19 Verse 19
if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity. 31-33. Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute (1Th 4:4).