BSB
Luke 19-20
Luke 19
1Then Jesus entered Jericho and was passing through.
2And there was a man named Zacchaeus, a chief tax collector, who was very wealthy.
3He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.
4So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
5When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
6So Zacchaeus hurried down and welcomed Him joyfully.
7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
8But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
9Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
10For the Son of Man came to seek and to save the lost.”
11While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
12So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
13Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
14But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
15When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
16The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
17His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
18The second servant came and said, ‘Master, your mina has made five minas.’
19And to this one he said, ‘You shall have authority over five cities.’
20Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
21For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’
22His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?
23Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
24Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
25‘Master,’ they said, ‘he already has ten!’
26He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
27And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’”
28After Jesus had said this, He went on ahead, going up to Jerusalem.
29As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
30saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
31If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
32So those who were sent went out and found it just as Jesus had told them.
33As they were untying the colt, its owners asked, “Why are you untying the colt?”
34“The Lord needs it,” they answered.
35Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
36As He rode along, the people spread their cloaks on the road.
37And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
38“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
39But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”
40“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
41As Jesus approached Jerusalem and saw the city, He wept over it
42and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
43For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
44They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
45Then Jesus entered the temple courts and began to drive out those who were selling there.
46He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”
47Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
48Yet they could not find a way to do so, because all the people hung on His words.
Luke 20
1One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
2“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
3“I will also ask you a question,” Jesus replied. “Tell Me:
4John’s baptism—was it from heaven, or from men?”
5They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
6But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
7So they answered that they did not know where it was from.
8And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
9Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
10At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
11So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
12Then he sent a third, but they wounded him and threw him out.
13‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
14But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
15So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
17But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
18Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
19When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
20So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
21“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.
22Is it lawful for us to pay taxes to Caesar or not?”
23But Jesus saw through their duplicity and said to them,
24“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
25So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
26And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
27Then some of the Sadducees, who say there is no resurrection, came to question Him.
28“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
29Now there were seven brothers. The first one married a wife but died childless.
30Then the second
31and the third married the widow, and in the same way all seven died, leaving no children.
32And last of all, the woman died.
33So then, in the resurrection, whose wife will she be? For all seven were married to her.”
34Jesus answered, “The sons of this age marry and are given in marriage.
35But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
36In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
37Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
38He is not the God of the dead, but of the living, for to Him all are alive.”
39Some of the scribes answered, “Teacher, You have spoken well!”
40And they did not dare to question Him any further.
41Then Jesus declared, “How can it be said that the Christ is the Son of David?
42For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
43until I make Your enemies a footstool for Your feet.”’
44Thus David calls Him ‘Lord.’ So how can He be David’s son?”
45In the hearing of all the people, Jesus said to His disciples,
46“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
47They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Study This Passage
Key Words and Topics
These study connections are drawn from the internal BSB concordance and topical index imported into Daily Bread Intake.
Key Words in This Passage
Select a word to open the full concordance search.
Related Topics
Abraham: How Regarded by his Descendants Luke 19:9
Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
All Christians should be As Missionaries: An Imperative Duty Luke 19:40
“I tell you,” He answered, “if they remain silent, the very stones will cry out.”
All Christians should be As Missionaries: Disciples Luke 19:37, 38
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen: / “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
All Christians should be As Missionaries: Illustrated Luke 19:13
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
Alms: Giving: Zaccheus Luke 19:8
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
Angel (A Spirit): A Celestial Spirit: do not Marry Luke 20:35
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
Angel (A Spirit): A Celestial Spirit: Immortal Luke 20:36
In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
Baptism: John's Luke 20:4
John’s baptism—was it from heaven, or from men?”
Being Lost Luke 19:10
For the Son of Man came to seek and to save the lost.”
Beneficence: Zacchaeus Luke 19:8
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
Bethphage: A Village on the Mount of Olives Luke 19:29
As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
Bigotry of Keeping Company with Sinners Luke 19:5–7
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.” / So Zacchaeus hurried down and welcomed Him joyfully. / And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
Blindness: Spiritual Luke 19:42
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
Brother: Brother's Widow--Law Concerning--Levirate Marriage of Luke 20:28
“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
Caesar: Tiberius Luke 20:22
Is it lawful for us to pay taxes to Caesar or not?”
Capital and Labor: Strife Between Luke 20:9–16
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time. / At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed. / So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
Character of Christ: Compassionate Luke 19:41
As Jesus approached Jerusalem and saw the city, He wept over it
Children: Destruction of, a Punishment Luke 19:44
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
Church: Christ, Head of Luke 20:17, 18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’? / Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Citizens: Duties of Luke 20:22–25
Is it lawful for us to pay taxes to Caesar or not?” / But Jesus saw through their duplicity and said to them, / “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
Civil Service: Appointment In, on Account of Merit Luke 19:12–27
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. / Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said. / But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
Come as you Are Luke 19:10
For the Son of Man came to seek and to save the lost.”
Come to Jesus Luke 19:10
For the Son of Man came to seek and to save the lost.”
Compassion and Sympathy: Christ Set an Example of Luke 19:41, 42
As Jesus approached Jerusalem and saw the city, He wept over it / and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
Select a topic to open the full topical search.
Bible Dictionary
Related Dictionary Terms
Explore people, places, themes, and biblical terms connected to this passage.

Commentary Insights
Study and Reflection
Explore devotional and study commentary connected to this passage.
Matthew Henry Concise Commentary
Pastoral and devotional reflections focused on spiritual formation and application.
Luke 19:1-10 Verses 1-10
Those who sincerely desire a sight of Christ, like Zaccheus, will break through opposition, and take pains to see him. Christ invited himself to Zaccheus' house. Wherever Christ comes he opens the heart, and inclines it to receive him. He that has a mind to know Christ, shall be known of him. Those whom Christ calls, must humble themselves, and come down. We may well receive him joyfully, who brings all good with him. Zaccheus gave proofs publicly that he was become a true convert. He does not look to be justified by his works, as the Pharisee; but by his good works he will, through the grace of God, show the sincerity of his faith and repentance. Zaccheus is declared to be a happy man, now he is turned from sin to God. Now that he is saved from his sins, from the guilt of them, from the power of them, all the benefits of salvation are his. Christ is come to his house, and where Christ comes he brings salvation with him. He came into this lost world to seek and to save it. His design was to save, when there was no salvation in any other. He seeks those that sought him not, and asked not for him.
Luke 19:11-27 Verses 11-27
This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.
Luke 19:28-40 Verses 28-40
Christ has dominion over all creatures, and may use them as he pleases. He has all men's hearts both under his eye and in his hand. Christ's triumphs, and his disciples' joyful praises, vex proud Pharisees, who are enemies to him and to his kingdom. But Christ, as he despises the contempt of the proud, so he accepts the praises of the humble. Pharisees would silence the praises of Christ, but they cannot; for as God can out of stones raise up children unto Abraham, and turn the stony heart to himself, so he can bring praise out of the mouths of children. And what will be the feelings of men when the Lord returns in glory to judge the world!
Luke 19:41-48 Verses 41-48
Who can behold the holy Jesus, looking forward to the miseries that awaited his murderers, weeping over the city where his precious blood was about to be shed, without seeing that the likeness of God in the believer, consists much in good-will and compassion? Surely those cannot be right who take up any doctrines of truth, so as to be hardened towards their fellow-sinners. But let every one remember, that though Jesus wept over Jerusalem, he executed awful vengeance upon it. Though he delights not in the death of a sinner, yet he will surely bring to pass his awful threatenings on those who neglect his salvation. The Son of God did not weep vain and causeless tears, nor for a light matter, nor for himself. He knows the value of souls, the weight of guilt, and how low it will press and sink mankind. May he then come and cleanse our hearts by his Spirit, from all that defiles. May sinners, on every side, become attentive to the words of truth and salvation.
Luke 20:1-8 Verses 1-8
Men often pretend to examine the evidences of revelation, and the truth of the gospel, when only seeking excuses for their own unbelief and disobedience. Christ answered these priests and scribes with a plain question about the baptism of John, which the common people could answer. They all knew it was from heaven, nothing in it had an earthly tendency. Those that bury the knowledge they have, are justly denied further knowledge. It was just with Christ to refuse to give account of his authority, to those who knew the baptism of John to be from heaven, yet would not believe in him, nor own their knowledge.
Luke 20:9-19 Verses 9-19
Christ spake this parable against those who resolved not to own his authority, though the evidence of it was so full. How many resemble the Jews who murdered the prophets and crucified Christ, in their enmity to God, and aversion to his service, desiring to live according to their lusts, without control! Let all who are favoured with God's word, look to it that they make proper use of their advantages. Awful will be the doom, both of those who reject the Son, and of those who profess to reverence Him, yet render not the fruits in due season. Though they could not but own that for such a sin, such a punishment was just, yet they could not bear to hear of it. It is the folly of sinners, that they persevere in sinful ways, though they dread the destruction at the end of those ways.
Luke 20:20-26 Verses 20-26
Those who are most crafty in their designs against Christ and his gospel, cannot hide them. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. The wisdom which is from above, will direct all who teach the way of God truly, to avoid the snares laid for them by wicked men; and will teach our duty to God, to our rulers, and to all men, so clearly, that opposers will have no evil to say of us.
Luke 20:27-38 Verses 27-38
It is common for those who design to undermine any truth of God, to load it with difficulties. But we wrong ourselves, and wrong the truth of Christ, when we form our notions of the world of spirits by this world of sense. There are more worlds than one; a present visible world, and a future unseen world; and let every one compare this world and that world, and give the preference in his thoughts and cares to that which deserves them. Believers shall obtain the resurrection from the dead, that is the blessed resurrection. What shall be the happy state of the inhabitants of that world, we cannot express or conceive, 1Co 2:9. Those that are entered into the joy of their Lord, are entirely taken up therewith; when there is perfection of holiness there will be no occasion for preservatives from sin. And when God called himself the God of these patriarchs, he meant that he was a God all-sufficient to them, Ge 17:1, their exceeding great Reward, Ge 15:1. He never did that for them in this world, which answered the full extent of his undertaking; therefore there must be another life, in which he will do that for them, which will completely fulfil the promise.
Luke 20:39-47 Verses 39-47
The scribes commended the reply Christ made to the Sadducees about the resurrection, but they were silenced by a question concerning the Messiah. Christ, as God, was David's Lord; but Christ, as man, was David's son. The scribes would receive the severest judgement for defrauding the poor widows, and for their abuse of religion, particularly of prayer, which they used as a pretence for carrying on worldly and wicked plans. Dissembled piety is double sin. Then let us beg of God to keep us from pride, ambition, covetousness, and every evil thing; and to teach us to seek that honour which comes from him alone.