KJV

Leviticus 7

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1¶ Likewise this [is] the law of the trespass offering: it [is] most holy.

2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

4And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away:

5And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [is] a trespass offering.

6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.

7As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it].

8And the priest that offereth any man's burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he hath offered.

9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.

11¶ And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

14And of it he shall offer one out of the whole oblation [for] an heave offering unto the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace offerings.

15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

18And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

20But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.

22And the LORD spake unto Moses, saying,

23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth [it] shall be cut off from his people.

26Moreover ye shall eat no manner of blood, [whether it be] of fowl or of beast, in any of your dwellings.

27Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people.

28And the LORD spake unto Moses, saying,

29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

30His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD.

31And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

32And the right shoulder shall ye give unto the priest [for] an heave offering of the sacrifices of your peace offerings.

33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for [his] part.

34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

35¶ This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister unto the LORD in the priest's office;

36Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.

37This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

38Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

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Jamieson-Fausset-Brown Commentary

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Leviticus 7:1 Verse 1

Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.

Leviticus 7:8 Verse 8

the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on Ge 3:21). 11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts. 15-17. the flesh of the sacrifice of his peace offerings ... shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.

Leviticus 7:18 Verse 18

if any of the flesh of the sacrifice ... be eaten at all on the third day, it shall not be accepted, neither ... imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.

Leviticus 7:20 Verse 20

cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.

Leviticus 7:21 Verse 21

abominable unclean thing--Some copies of the Bible read, "any reptile." 22-27. Ye shall eat no manner of fat--(See on Le 3:17).

Leviticus 7:28-38 The Priests' Portion.

29-34. He that offereth the sacrifice of his peace offerings unto the Lord--In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest. 35-38. This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order. in the day when he presented them to minister unto the Lord, &c.--that is, from the day they approached the Lord in the duties of their ministry.

Matthew Henry Concise Commentary

Pastoral and devotional reflections focused on spiritual formation and application.

Leviticus 7:1-10 Verses 1-10

In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Leviticus 7:11-27 Verses 11-27

As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.

Leviticus 7:28-34 Verses 28-34

The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell! (Le 7:35-38)

Leviticus 7:35-38 Verses 35-38

Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

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Animals: Clean and Unclean Leviticus 7:21

If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”

Blood: Forbidden to be Used As Food Leviticus 7:26, 27

You must not eat the blood of any bird or animal in any of your dwellings. / If anyone eats blood, that person must be cut off from his people.’”

Defilement: Laws Relating To Leviticus 7:18–21

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity. / Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it. / But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.

Diet and Nutrition Leviticus 7:23, 24

“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat. / The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.

Fat: Forbidden As Food Leviticus 7:23

“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.

Fat: Offered in Sacrifice Leviticus 7:3–5

And all the fat from it shall be offered: the fat tail, the fat that covers the entrails, / both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys. / The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.

Heave-Offering: Given to the Priests Leviticus 7:34

I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”

Kidney: Burnt offering of The Leviticus 7:4, 5

both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys. / The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.

Nutrition Leviticus 7:23, 24

“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat. / The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.

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