KJV

Psalms 39

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1¶ To the chief Musician, [even] to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

2I was dumb with silence, I held my peace, [even] from good; and my sorrow was stirred.

3My heart was hot within me, while I was musing the fire burned: [then] spake I with my tongue,

4LORD, make me to know mine end, and the measure of my days, what it [is; that] I may know how frail I [am].

5Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.

6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.

7¶ And now, Lord, what wait I for? my hope [is] in thee.

8Deliver me from all my transgressions: make me not the reproach of the foolish.

9I was dumb, I opened not my mouth; because thou didst [it].

10Remove thy stroke away from me: I am consumed by the blow of thine hand.

11When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [is] vanity. Selah.

12Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I [am] a stranger with thee, [and] a sojourner, as all my fathers [were].

13O spare me, that I may recover strength, before I go hence, and be no more.

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Psalms 39:1-6 Verses 1-6

If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Psalms 39:7-13 Verses 7-13

There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

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Afflictions and Adversities: Prayer In Psalm 39:10, 12, 13

Remove Your scourge from me; I am perishing by the force of Your hand. / Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers. / Turn Your gaze away from me, that I may again be cheered before I depart and am no more.”

Afflictions and Adversities: Unclassified Scriptures Relating To Psalm 39:1–4

For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.” / I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred. / My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

Beauty: Vanity of Psalm 39:11

You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah

Beauty: Wastes Away Psalm 39:11

You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah

Bridle: Figurative Psalm 39:1

For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

Care: Worldly Psalm 39:6

Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Covetousness is Vanity Psalm 39:6

Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Death: Preparation For Psalm 39:4, 13

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is. / Turn Your gaze away from me, that I may again be cheered before I depart and am no more.”

Death: Unclassified Scriptures Relating To Psalm 39:4, 13

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is. / Turn Your gaze away from me, that I may again be cheered before I depart and am no more.”

Desire: Spiritual Psalm 39:12

Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.

Ear: Anthropomorphic Uses of Psalm 39:12

Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.

Fire: Zeal of Saints Psalm 39:3

My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

Heedfulness: Necessary in Worldly Company Psalm 39:1

For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

Hope in God Psalm 39:7

And now, O Lord, for what do I wait? My hope is in You.

Hope: David Psalm 39:7

And now, O Lord, for what do I wait? My hope is in You.

How Long we Will Live Psalm 39:4

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.

Jeduthun Psalm 39:1

For the choirmaster. For Jeduthun. A Psalm of David. I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”

Life: Brevity and Uncertainty of Psalm 39:4–6, 11

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is. / You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah / Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

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