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2 Kings 4-7

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2 Kings 4

1Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves."

2Elisha said to her, "What shall I do for you? Tell me: what do you have in the house?" She said, "Your handmaid has nothing in the house, except a pot of oil."

3Then he said, "Go, borrow containers from of all your neighbors, even empty containers. Don't borrow just a few.

4You shall go in, and shut the door on you and on your sons, and pour out into all those containers; and you shall set aside that which is full."

5So she went from him, and shut the door on her and on her sons; they brought the containers to her, and she poured out.

6It happened, when the containers were full, that she said to her son, "Bring me another container." He said to her, "There isn't another container." The oil stopped flowing.

7Then she came and told the man of God. He said, "Go, sell the oil, and pay your debt; and you and your sons live on the rest."

8It fell on a day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.

9She said to her husband, "See now, I perceive that this is a holy man of God, that passes by us continually.

10Please let us make a little room on the wall. Let us set for him there a bed, a table, a chair, and a lamp stand. It shall be, when he comes to us, that he shall turn in there."

11One day he came there, and he turned into the room and lay there.

12He said to Gehazi his servant, "Call this Shunammite." When he had called her, she stood before him.

13He said to him, "Say now to her, 'Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?'" She answered, "I dwell among my own people."

14He said, "What then is to be done for her?" Gehazi answered, "Most certainly she has no son, and her husband is old."

15He said, "Call her." When he had called her, she stood in the door.

16He said, "At this season, when the time comes around, you will embrace a son." She said, "No, my lord, you man of God, do not lie to your handmaid."

17The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.

18When the child was grown, it happened one day that he went out to his father to the reapers.

19He said to his father, "My head! My head!" He said to his servant, "Carry him to his mother."

20When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.

21She went up and laid him on the bed of the man of God, and shut the door on him, and went out.

22She called to her husband, and said, "Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again."

23He said, "Why would you want go to him today? It is neither new moon nor Sabbath." She said, "It's alright."

24Then she saddled a donkey, and said to her servant, "Drive, and go forward! Don't slow down for me, unless I ask you to."

25So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, "Behold, there is the Shunammite.

26Please run now to meet her, and ask her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" She answered, "It is well."

27When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, "Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me."

28Then she said, "Did I desire a son of my lord? Didn't I say, Do not deceive me?"

29Then he said to Gehazi, "Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don't greet him; and if anyone greets you, don't answer him again. Then lay my staff on the face of the child."

30The mother of the child said, "As Yahweh lives, and as your soul lives, I will not leave you." He arose, and followed her.

31Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Therefore he returned to meet him, and told him, saying, "The child has not awakened."

32When Elisha had come into the house, behold, the child was dead, and laid on his bed.

33He went in therefore, and shut the door on them both, and prayed to Yahweh.

34He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the flesh of the child grew warm.

35Then he returned, and walked in the house once back and forth; and went up, and stretched himself on him. Then the child sneezed seven times, and the child opened his eyes.

36He called Gehazi, and said, "Call this Shunammite!" So he called her. When she had come in to him, he said, "Take up your son."

37Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.

38Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, "Set on the great pot, and boil stew for the sons of the prophets."

39One went out into the field to gather herbs, and found a wild vine, and gathered of it wild gourds his lap full, and came and shred them into the pot of stew; for they didn't recognize them.

40So they poured out for the men to eat. It happened, as they were eating of the stew, that they cried out, and said, "Man of God, there is death in the pot!" They could not eat of it.

41But he said, "Then bring meal." He cast it into the pot; and he said, "Pour out for the people, that they may eat." There was no harm in the pot.

42A man from Baal Shalishah came, and brought the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. He said, "Give to the people, that they may eat."

43His servant said, "What, should I set this before a hundred men?" But he said, "Give the people, that they may eat; for thus says Yahweh, 'They will eat, and will have some left over.'"

44So he set it before them, and they ate, and left some of it, according to the word of Yahweh.

2 Kings 5

1Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, [but he was] a leper.

2The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman's wife.

3She said to her mistress, "I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy."

4Someone went in, and told his lord, saying, "The maiden who is from the land of Israel said this."

5The king of Syria said, "Go now, and I will send a letter to the king of Israel." He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.

6He brought the letter to the king of Israel, saying, "Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy."

7It happened, when the king of Israel had read the letter, that he tore his clothes, and said, "Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me."

8It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel."

9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

10Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean."

11But Naaman was angry, and went away, and said, "Behold, I thought, 'He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.'

12Aren't Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn't I wash in them, and be clean?" So he turned and went away in a rage.

13His servants came near, and spoke to him, and said, "My father, if the prophet had asked you do some great thing, wouldn't you have done it? How much rather then, when he says to you, 'Wash, and be clean?'"

14Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.

15He returned to the man of God, he and all his company, and came, and stood before him; and he said, "See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant."

16But he said, "As Yahweh lives, before whom I stand, I will receive none." He urged him to take it; but he refused.

17Naaman said, "If not, then, please let there be given to your servant two mules' burden of earth; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.

18In this thing may Yahweh pardon your servan: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing."

19He said to him, "Go in peace." So he departed from him a little way.

20But Gehazi the servant of Elisha the man of God, said, "Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him."

21So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, "Is all well?"

22He said, "All is well. My master has sent me, saying, 'Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.'"

23Naaman said, "Be pleased to take two talents." He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.

24When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.

25But he went in, and stood before his master. Elisha said to him, "Where did you come from, Gehazi?" He said, "Your servant went nowhere."

26He said to him, "Didn't my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?

27Therefore the leprosy of Naaman will cling to you and to your seed forever." He went out from his presence a leper, as white as snow.

2 Kings 6

1The sons of the prophets said to Elisha, "See now, the place where we dwell before you is too small for us.

2Please let us go to the Jordan, and every man take a beam from there, and let us make us a place there, where we may dwell." He answered, "Go!"

3One said, "Please be pleased to go with your servants." He answered, "I will go."

4So he went with them. When they came to the Jordan, they cut down wood.

5But as one was felling a beam, the axe head fell into the water. Then he cried, and said, "Alas, my master! For it was borrowed."

6The man of God asked, "Where did it fall?" He showed him the place. He cut down a stick, threw it in there, and made the iron float.

7He said, "Take it." So he put out his hand and took it.

8Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, "My camp will be in such and such a place."

9The man of God sent to the king of Israel, saying, "Beware that you not pass such a place; for the Syrians are coming down there."

10The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.

11The heart of the king of Syria was very troubled about this. He called his servants, and said to them, "Won't you show me which of us is for the king of Israel?"

12One of his servants said, "No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom."

13He said, "Go and see where he is, that I may send and get him." It was told him, saying, "Behold, he is in Dothan."

14Therefore he sent horses, chariots, and a great army there. They came by night, and surrounded the city.

15When the servant of the man of God had risen early, and gone out, behold, an army with horses and chariots was around the city. His servant said to him, "Alas, my master! What shall we do?"

16He answered, "Don't be afraid; for those who are with us are more than those who are with them."

17Elisha prayed, and said, "Yahweh, please open his eyes, that he may see." Yahweh opened the eyes of the young man; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha.

18When they came down to him, Elisha prayed to Yahweh, and said, "Please strike this people with blindness." He struck them with blindness according to the word of Elisha.

19Elisha said to them, "This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek." He led them to Samaria.

20It happened, when they were come into Samaria, that Elisha said, "Yahweh, open the eyes of these men, that they may see." Yahweh opened their eyes, and they saw; and behold, they were in the midst of Samaria.

21The king of Israel said to Elisha, when he saw them, "My father, shall I strike them? Shall I strike them?"

22He answered, "You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master."

23He prepared great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. The bands of Syria stopped raiding the land of Israel.

24It happened after this, that Benhadad king of Syria gathered all his army, and went up and besieged Samaria.

25There was a great famine in Samaria. Behold, they besieged it, until a donkey's head was sold for eighty pieces of silver, and the fourth part of a kab of dove's dung for five pieces of silver.

26As the king of Israel was passing by on the wall, a woman cried to him, saying, "Help, my lord, O king!"

27He said, "If Yahweh doesn't help you, from where could I help you? From of the threshing floor, or from the winepress?"

28The king said to her, "What ails you?" She answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.'

29So we boiled my son, and ate him: and I said to her on the next day, 'Give your son, that we may eat him;' and she has hidden her son."

30It happened, when the king heard the words of the woman, that he tore his clothes (now he was passing by on the wall); and the people looked, and behold, he had sackcloth underneath on his flesh.

31Then he said, "God do so to me, and more also, if the head of Elisha the son of Shaphat shall stay on him this day."

32But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, "Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn't the sound of his master's feet behind him?"

33While he was still talking with them, behold, the messenger came down to him. Then he said, "Behold, this evil is from Yahweh. Why should I wait for Yahweh any longer?"

2 Kings 7

1Elisha said, "Hear the word of Yahweh. Thus says Yahweh, 'Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"

2Then the captain on whose hand the king leaned answered the man of God, and said, "Behold, if Yahweh made windows in heaven, could this thing be?" He said, "Behold, you shall see it with your eyes, but shall not eat of it."

3Now there were four leprous men at the entrance of the gate. They said one to another, "Why do we sit here until we die?

4If we say, 'We will enter into the city,' then the famine is in the city, and we shall die there. If we sit still here, we also die. Now therefore come, and let us surrender to the army of the Syrians. If they save us alive, we will live; and if they kill us, we will only die."

5They rose up in the twilight, to go to the camp of the Syrians. When they had come to the outermost part of the camp of the Syrians, behold, there was no man there.

6For the Lord had made the army of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great army: and they said one to another, Behold, the king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come on us.

7Therefore they arose and fled in the twilight, and left their tents, and their horses, and their donkeys, even the camp as it was, and fled for their life.

8When these lepers came to the outermost part of the camp, they went into one tent, and ate and drink, and carried there silver, and gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried there also, and went and hid it.

9Then they said one to another, "We aren't doing right. This day is a day of good news, and we keep silent. If we wait until the morning light, punishment will overtake us. Now therefore come, let us go and tell the king's household."

10So they came and called to the porter of the city; and they told them, saying, "We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were."

11He called the porters; and they told it to the king's household within.

12The king arose in the night, and said to his servants, "I will now show you what the Syrians have done to us. They know that we are hungry. Therefore are they gone out of the camp to hide themselves in the field, saying, 'When they come out of the city, we shall take them alive, and get into the city.'"

13One of his servants answered, "Please let some take five of the horses that remain, which are left in the city. Behold, they are like all the multitude of Israel who are left in it. Behold, they are like all the multitude of Israel who are consumed. Let us send and see."

14They took therefore two chariots with horses; and the king sent after the army of the Syrians, saying, "Go and see."

15They went after them to the Jordan; and behold, all the way was full of garments and vessels, which the Syrians had cast away in their haste. The messengers returned, and told the king.

16The people went out, and plundered the camp of the Syrians. So a measure of fine flour was [sold] for a shekel, and two measures of barley for a shekel, according to the word of Yahweh.

17The king appointed the captain on whose hand he leaned to be in charge of the gate: and the people trod on him in the gate, and he died as the man of God had said, who spoke when the king came down to him.

18It happened, as the man of God had spoken to the king, saying, "Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria;"

19and that captain answered the man of God, and said, "Now, behold, if Yahweh should make windows in heaven, might such a thing be?" and he said, "Behold, you shall see it with your eyes, but shall not eat of it."

20It happened like that to him; for the people trod on him in the gate, and he died.

Commentary Insights

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Matthew Henry Concise Commentary

Pastoral and devotional reflections focused on spiritual formation and application.

2 Kings 4:1-7 Verses 1-7

Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience' sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.

2 Kings 4:8-17 Verses 8-17

Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.

2 Kings 4:18-37 Verses 18-37

Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.

2 Kings 4:38-44 Verses 38-44

There was a famine of bread, but not of hearing the word of God, for Elisha had the sons of the prophets sitting before him, to hear his wisdom. Elisha made hurtful food to become safe and wholesome. If a mess of pottage be all our dinner, remember that this great prophet had no better for himself and his guests. The table often becomes a snare, and that which should be for our welfare, proves a trap: this is a good reason why we should not feed ourselves without fear. When we are receiving the supports and comforts of life, we must keep up an expectation of death, and a fear of sin. We must acknowledge God's goodness in making our food wholesome and nourishing; I am the Lord that healeth thee. Elisha also made a little food go a great way. Having freely received, he freely gave. God has promised his church, that he will abundantly bless her provision, and satisfy her poor with bread, Ps 132:15; whom he feeds, he fills; and what he blesses, comes to much. Christ's feeding his hearers was a miracle far beyond this, but both teach us that those who wait upon God in the way of duty, may hope to be supplied by Divine Providence.

2 Kings 5:1-8 Verses 1-8

Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.

2 Kings 5:9-14 Verses 9-14

Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean. The believer applies for salvation, not neglecting, altering, or adding to the Saviour's directions; he is thus made clean from guilt, while others, who neglect them, live and die in the leprosy of sin.

2 Kings 5:15-19 Verses 15-19

The mercy of the cure affected Naaman more than the miracle. Those are best able to speak of the power of Divine grace, who themselves experience it. He also shows himself grateful to Elisha the prophet. Elijah refused any recompence, not because he thought it unlawful, for he received presents from others, but to show this new convert that the servants of the God of Israel looked upon worldly wealth with a holy contempt. The whole work was from God, in such a manner, that the prophet would not give counsel when he had no directions from the Lord. It is not well violently to oppose the lesser mistakes which unite with men's first convictions; we cannot bring men forward any faster than the Lord prepares them to receive instruction. Yet as to us, if, in covenanting with God, we desire to reserve any known sin, to continue to indulge ourselves in it, that is a breach of his covenant. Those who truly hate evil, will make conscience of abstaining from all appearances of evil.

2 Kings 5:20-27 Verses 20-27

Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls.

2 Kings 6:1-7 Verses 1-7

There is that pleasantness in the converse of servants of God, which can make those who listen to them forget the pain and the weariness of labour. Even the sons of the prophets must not be unwilling to labour. Let no man think an honest employment a burden or a disgrace. And labour of the head, is as hard, and very often harder, than labour with the hands. We ought to be careful of that which is borrowed, as of our own, because we must do as we would be done by. This man was so respecting the axe-head. And to those who have an honest mind, the sorest grievance of poverty is, not so much their own want and disgrace, as being rendered unable to pay just debts. But the Lord cares for his people in their smallest concerns. And God's grace can thus raise the stony iron heart, which is sunk into the mud of this world, and raise up affections, naturally earthly.

2 Kings 6:8-12 Verses 8-12

The king of Israel regarded the warnings Elisha gave him, of danger from the Syrians, but would not heed the warnings of danger from his sins. Such warnings are little heeded by most; they would save themselves from death, but will not from hell. Nothing that is done, said, or thought, by any person, in any place, at any time, is out of God's knowledge.

2 Kings 6:13-23 Verses 13-23

What Elisha said to his servant is spoken to all the faithful servants of God, when without are fightings, and within are fears. Fear not, with that fear which has torment and amazement; for they that are with us, to protect us, are more than they that are against us, to destroy us. The eyes of his body were open, and with them he saw the danger. Lord, open the eyes of our faith, that with them we may see thy protecting hand. The clearer sight we have of the sovereignty and power of Heaven, the less we shall fear the troubles of earth. Satan, the god of this world, blinds men's eyes, and so deludes them unto their own ruin; but when God enlightens their eyes, they see themselves in the midst of their enemies, captives to Satan, and in danger of hell, though, before, they thought their condition good. When Elisha had the Syrians at his mercy, he made it appear that he was influenced by Divine goodness as well as Divine power. Let us not be overcome of evil, but overcome evil with good. The Syrians saw it was to no purpose to try to assault so great and so good a man.

2 Kings 6:24-33 Verses 24-33

Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, De 28:53-57. The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord.

2 Kings 7:1-2 Verses 1, 2

Man's extremity is God's opportunity of making his own power to be glorious: his time to appear for his people is when their strength is gone. Unbelief is a sin by which men greatly dishonour and displease God, and deprive themselves of the favours he designed for them. Such will be the portion of those that believe not the promise of eternal life; they shall see it at a distance, but shall never taste of it. But no temporal deliverances and mercies will in the end profit sinners, unless they are led to repentance by the goodness of God.

2 Kings 7:3-11 Verses 3-11

God can, when he pleases, make the stoutest heart to tremble; and as for those who will not fear God, he can make them fear at the shaking of a leaf. Providence ordered it, that the lepers came as soon as the Syrians were fled. Their consciences told them that mischief would befall them, if they took care of themselves only. Natural humanity, and fear of punishment, are powerful checks on the selfishness of the ungodly. These feelings tend to preserve order and kindness in the world; but they who have found the unsearchable riches of Christ, will not long delay to report the good tidings to others. From love to him, not from selfish feelings, they will gladly share their earthly good things with their brethren.

2 Kings 7:12-20 Verses 12-20

Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.

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Abana: River of Damascus 2 Kings 5:12

Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage.

Afflictions and Adversities: Gehazi 2 Kings 5:27

Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.

Afflictions and Adversities: Resignation in The Shunammite Woman 2 Kings 4:18–37

And the child grew, and one day he went out to his father, who was with the harvesters. / “My head! My head!” he complained to his father. So his father told a servant, “Carry him to his mother.” / After the servant had picked him up and carried him to his mother, the boy sat on her lap until noon, and then he died.

Afflictions: God Appoints 2 Kings 6:33

While Elisha was still speaking with them, the messenger came down to him. And the king said, “This calamity is from the LORD. Why should I wait for the LORD any longer?”

Ancient Samaria: Samaria the Capital of Delivered by Miraculous Means 2 Kings 7:6, 7

For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” / Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.

Ancient Samaria: Samaria the Capital of Elisha Predicted Plenty In 2 Kings 7:1, 2

Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’” / But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”

Ancient Samaria: Samaria the Capital of Remarkable Plenty In, As Foretold by Elisha 2 Kings 7:16–20

Then the people went out and plundered the camp of the Arameans. It was then that a seah of fine flour sold for a shekel, and two seahs of barley sold for a shekel, according to the word of the LORD. / Now the king had appointed the officer on whose arm he leaned to be in charge of the gate, but the people trampled him in the gateway, and he died, just as the man of God had foretold when the king had come to him. / It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”

Ancient Samaria: Samaria the Capital of Suffered Severely from Famine 2 Kings 6:25–29

So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkey’s head sold for eighty shekels of silver, and a quarter cab of dove’s dung sold for five shekels of silver. / As the king of Israel was passing by on the wall, a woman cried out to him, “Help me, my lord the king!” / He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”

Angel (A Spirit): A Celestial Spirit: Innumerable 2 Kings 6:17

Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

Angel (A Spirit): Appearances of To Elisha While he Lay Under the Juniper Tree 2 Kings 6:16, 17

“Do not be afraid,” Elisha answered, “for those who are with us are more than those who are with them.” / Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

Angel (A Spirit): Ministrant to the Righteous 2 Kings 6:17

Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

Anger: Sinful: Naaman 2 Kings 5:11

But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.

Answers To Prayer: Elisha 2 Kings 4:33–35

So he went in, closed the door behind the two of them, and prayed to the LORD. / Then Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s body became warm. / Elisha turned away and paced back and forth across the room. Then he got on the bed and stretched himself out over the boy again, and the boy sneezed seven times and opened his eyes.

Armies: Figurative 2 Kings 6:17

Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

Armies: March in Ranks of Samaria 2 Kings 6:24–33

Some time later, Ben-hadad king of Aram assembled his entire army and marched up to besiege Samaria. / So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkey’s head sold for eighty shekels of silver, and a quarter cab of dove’s dung sold for five shekels of silver. / As the king of Israel was passing by on the wall, a woman cried out to him, “Help me, my lord the king!”

Armies: March in Ranks: Among the Syrians 2 Kings 7:7–15

Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives. / When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them. / Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”

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