ASV

Acts 24

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1And after five days the high priest Ananias came down with certain elders, and [with] an orator, one Tertullus; and they informed the governor against Paul.

2And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,

3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6who moreover assayed to profane the temple: on whom also we laid hold:

7(Ommitted)

8from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

9And the Jews also joined in the charge, affirming that these things were so.

10And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:

11Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

12and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

13Neither can they prove to thee the things whereof they now accuse me.

14But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

15having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

16Herein I also exercise myself to have a conscience void of offence toward God and men always.

17Now after some years I came to bring alms to my nation, and offerings:

18amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but [there were] certain Jews from Asia--

19who ought to have been here before thee, and to make accusation, if they had aught against me.

20Or else let these men themselves say what wrong-doing they found when I stood before the council,

21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

22But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

23And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

24But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

25And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

26He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

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Acts 24:1-9 Verses 1-9

See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Acts 24:10-21 Verses 10-21

Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Acts 24:22-27 Verses 22-27

The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

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Advocate: Tertullus Acts 24:1–9

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul. / When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation. / In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.

Attorney: Employed Acts 24:1, 2

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul. / When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.

Christian Minister: Persecution: Paul Acts 24:1

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

Citizens: Rights of Acts 24:18, 19

At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia / who ought to appear before you and bring charges, if they have anything against me.

Civil Service: Corruption In Acts 24:26

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

Court: Corrupt Acts 24:26, 27

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him. / After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

Covetousness: Felix Acts 24:26

At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.

Defense of Paul Acts 24:10–21

When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense. / You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship. / Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.

Demagogism: Felix Acts 24:27

After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

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