ASV
Acts 25
1Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
2And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,
3asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
4Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart [thither] shortly.
5Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
6And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
7And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;
8while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.
9But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
11If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
12Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.
13Now when certain days were passed, Agrippa the King and Bernice arrived at Caesarea, and saluted Festus.
14And as they tarried there many days, Festus laid Paul's case before the King, saying, There is a certain man left a prisoner by Felix;
15about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed [me], asking for sentence against him.
16To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
17When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.
18Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;
19but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
20And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
21But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.
22And Agrippa [said] unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
23So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.
24And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.
25But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.
26Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.
27For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.
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Agrippa: King Acts 25:26
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
Ananias: High Priest, Before Whom Paul Was Tried Acts 25:2
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
Appeal: Paul Makes, to Caesar Acts 25:10, 11, 21–27
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. / If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” / But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.”
Augustus: An Important Roman Emperor Acts 25:21, 25
But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.” / But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
Capital Punishment Acts 25:11
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
Change of Venue: Declined by Paul Acts 25:9, 11
But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?” / If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
Christian Minister: Persecution: Paul Acts 25:1
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
Citizens: Rights of Acts 25:5, 10, 16
So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.” / Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. / I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
Courts of Justice of the Romans in Judea: Appeals From, Made to the Emperor Acts 25:11
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
Courts of Justice: Both the Accusers and Accused Required to Appear Before Acts 25:16
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
Courts of Justice: Judges of Conferred Together Before Giving Judgment Acts 25:12
Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
False Accusation: Incidents Illustrative of Against Paul Acts 25:2, 7
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus / When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
False Teachers: Against Paul Acts 25:7, 8
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove. / Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
Falsehood: Paul's Traducers, Falsely Accusing Him of Treason to Caesar Acts 25:7, 8
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove. / Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
Felix: Leaves Paul in Bonds Acts 25:14
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
Festus: Tries Paul Acts 25:26
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
Indictments: Paul Acts 25:18, 19, 26, 27
But when his accusers rose to speak, they did not charge him with any of the crimes I had expected. / They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive. / I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
Jerusalem: Roman Government Transferred From, to Caesarea Acts 25:1–13
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, / where the chief priests and Jewish leaders presented their case against Paul. They urged Festus / to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
Judge: Kings and Other Rulers As Acts 25:11, 12
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” / Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
Judgment-Seat: General Scriptures Concerning Acts 25:10
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
King: Acts As Judge Acts 25:11, 12, 20
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” / Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!” / Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Malice: Jews Toward Paul Acts 25:3
to grant them a concession against Paul by summoning him to Jerusalem, because they were preparing an ambush to kill him along the way.
Paul: Appeals to be Heard by Caesar Acts 25:10–12
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well. / If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” / Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
Paul: His Examination Before Herod Agrippa Ii Acts 25:13–27
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus. / Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison. / While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
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Acts 25:1-12 Verses 1-12
See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.
Acts 25:13-27 Verses 13-27
Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. #(16), condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.