BSB
Acts 21-22
Acts 21
1After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.
2Finding a ship crossing over to Phoenicia, we boarded it and set sail.
3After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.
4We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
5But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
6And after we had said our farewells, we went aboard the ship, and they returned home.
7When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
8Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
9He had four unmarried daughters who prophesied.
10After we had been there several days, a prophet named Agabus came down from Judea.
11Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
14When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”
15After these days, we packed up and went on to Jerusalem.
16Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
17When we arrived in Jerusalem, the brothers welcomed us joyfully.
18The next day Paul went in with us to see James, and all the elders were present.
19Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
20When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
21But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
22What then should we do? They will certainly hear that you have come.
23Therefore do what we advise you. There are four men with us who have taken a vow.
24Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
25As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
26So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
27When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
28crying out, “Men of Israel, help us! This is the man who teaches everyone everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
29For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
30The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
31While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
32Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
33The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
34Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.
35When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob.
36For the crowd that followed him kept shouting, “Away with him!”
37As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
38“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”
39But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
40Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
Acts 22
1“Brothers and fathers, listen now to my defense before you.”
2When they heard him speak to them in Hebrew, they became even more quiet. Then Paul declared,
3“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.
4I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
5as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
6About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
7I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’
8‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
9My companions saw the light, but they could not understand the voice of the One speaking to me.
10Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
11Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
12There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,
13came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.
14Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice.
15You will be His witness to everyone of what you have seen and heard.
16And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
17Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance
18and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’
19‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.
20And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
21Then He said to me, ‘Go! I will send you far away to the Gentiles.’”
22The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
23As they were shouting and throwing off their cloaks and tossing dust into the air,
24the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
25But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
26On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
27The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.
28“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
29At once those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
30The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
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Ablution: Figurative Acts 22:16
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
Accho: Also Called Ptolemais, a Town of Phoenicia Acts 21:7
When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
Afflicted Saints: Examples of Afflicted Saints: Paul Acts 21:13
Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
Afflictions and Adversities: Resignation In, Exemplified Acts 21:14
When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.”
Agabus: A Prophet Acts 21:10
After we had been there several days, a prophet named Agabus came down from Judea.
Ananias: A Christian in Damascus Acts 22:12–16
There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there, / came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him. / Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice.
Armies: March in Ranks: Captains (R. V. Margin, Military Tribunes) of Acts 22:24–29
the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him. / But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?” / On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
Armies: March in Ranks: Centurions Acts 21:32
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
Arrest of Paul Acts 21:30
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut.
Asia: Inhabitants of, in Jerusalem, at Pentecost Acts 21:27
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
Baptism: Christian Acts 22:16
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
Baptism: Remission of Sins, Signified By Acts 22:16
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
Being a Witness Acts 22:15
You will be His witness to everyone of what you have seen and heard.
Being Baptized Acts 22:16
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
Being Clean Acts 22:16
And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
Bigotry in Opposing the Preaching of the Gospel to the Gentiles Acts 21:20–25
When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. / But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. / What then should we do? They will certainly hear that you have come.
Bigotry of Saul, in Persecuting the Christians Acts 22:3, 4
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today. / I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
Bigotry with Regard to Paul's Preaching Acts 21:28, 29
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.” / For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
Blood Transfusion Acts 21:25
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
Blood: Forbidden to be Used As Food Acts 21:25
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
Caesarea: The Home of Philip Acts 21:8
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
Castle: A Tower Acts 21:34, 37
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks. / As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
Centurion: A Commander of Approximately One-Hundred Soldiers in the Roman Army Acts 21:32
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
Chains used to Confine Prisoners Acts 21:33
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
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Matthew Henry Concise Commentary
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Acts 21:1-7 Verses 1-7
Providence must be acknowledged when our affairs go on well. Wherever Paul came, he inquired what disciples were there, and found them out. Foreseeing his troubles, from love to him, and concern for the church, they wrongly thought it would be most for the glory of God that he should continue at liberty; but their earnestness to dissuade him from it, renders his pious resolution the more illustrious. He has taught us by example, as well as by rule, to pray always, to pray without ceasing. Their last farewell was sweetened with prayer.
Acts 21:8-18 Verses 8-18
Paul had express warning of his troubles, that when they came, they might be no surprise or terror to him. The general notice given us, that through much tribulation we must enter into the kingdom of God, should be of the same use to us. Their weeping began to weaken and slacken his resolution Has not our Master told us to take up our cross? It was a trouble to him, that they should so earnestly press him to do that in which he could not gratify them without wronging his conscience. When we see trouble coming, it becomes us to say, not only, The will of the Lord must be done, and there is no remedy; but, Let the will of the Lord be done; for his will is his wisdom, and he doeth all according to the counsel of it. When a trouble is come, this must allay our griefs, that the will of the Lord is done; when we see it coming, this must silence our fears, that the will of the Lord shall be done; and we ought to say, Amen, let it be done. It is honourable to be an old disciple of Jesus Christ, to have been enabled by the grace of God to continue long in a course of duty, stedfast in the faith, growing more and more experienced, to a good old age. And with these old disciples one would choose to lodge; for the multitude of their years shall teach wisdom. Many brethren at Jerusalem received Paul gladly. We think, perhaps, that if we had him among us, we should gladly receive him; but we should not, if, having his doctrine, we do not gladly receive that.
Acts 21:19-26 Verses 19-26
Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.
Acts 21:27-40 Verses 27-40
In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.
Acts 22:1-11 Verses 1-11
The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.
Acts 22:12-21 Verses 12-21
The apostle goes on to relate how he was confirmed in the change he had made. The Lord having chosen the sinner, that he should know his will, he is humbled, enlightened, and brought to the knowledge of Christ and his blessed gospel. Christ is here called that Just One; for he is Jesus Christ the righteous. Those whom God has chosen to know his will, must look to Jesus, for by him God has made known his good-will to us. The great gospel privilege, sealed to us by baptism, is the pardon of sins. Be baptized, and wash away thy sins; that is, receive the comfort of the pardon of thy sins in and through Jesus Christ, and lay hold on his righteousness for that purpose; and receive power against sin, for the mortifying of thy corruptions. Be baptized, and rest not in the sign, but make sure of the thing signified, the putting away of the filth of sin. The great gospel duty, to which by our baptism we are bound, is, to seek for the pardon of our sins in Christ's name, and in dependence on him and his righteousness. God appoints his labourers their day and their place, and it is fit they should follow his appointment, though it may cross their own will. Providence contrives better for us than we do for ourselves; we must refer ourselves to God's guidance. If Christ send any one, his Spirit shall go along with him, and give him to see the fruit of his labours. But nothing can reconcile man's heart to the gospel, except the special grace of God.
Acts 22:22-30 Verses 22-30
The Jews listened to Paul's account of his conversion, but the mention of his being sent to the Gentiles, was so contrary to all their national prejudices, that they would hear no more. Their frantic conduct astonished the Roman officer, who supposed that Paul must have committed some great crime. Paul pleaded his privilege as a Roman citizen, by which he was exempted from all trials and punishments which might force him to confess himself guilty. The manner of his speaking plainly shows what holy security and serenity of mind he enjoyed. As Paul was a Jew, in low circumstances, the Roman officer questioned how he obtained so valuable a distinction; but the apostle told him he was free born. Let us value that freedom to which all the children of God are born; which no sum of money, however large, can purchase for those who remain unregenerate. This at once put a stop to his trouble. Thus many are kept from evil practices by the fear of man, who would not be held back from them by the fear of God. The apostle asks, simply, Is it lawful? He knew that the God whom he served would support him under all sufferings for his name's sake. But if it were not lawful, the apostle's religion directed him, if possible, to avoid it. He never shrunk from a cross which his Divine Master laid upon his onward road; and he never stept aside out of that road to take one up.