BSB
Luke 12-13
Luke 12
1In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
2There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
3What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
4I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
5But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
6Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
7And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
8I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
9But whoever denies Me before men will be denied before the angels of God.
10And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
11When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
12For at that time the Holy Spirit will teach you what you should say.”
13Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
14But Jesus replied, “Man, who appointed Me judge or executor between you?”
15And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
16Then He told them a parable: “The ground of a certain rich man produced an abundance.
17So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
18Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
19Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
20But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
21This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
22Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
23For life is more than food, and the body more than clothes.
24Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
25Who of you by worrying can add a single hour to his life?
26So if you cannot do such a small thing, why do you worry about the rest?
27Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
28If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
29And do not be concerned about what you will eat or drink. Do not worry about it.
30For the Gentiles of the world strive after all these things, and your Father knows that you need them.
31But seek His kingdom, and these things will be added unto you.
32Do not be afraid, little flock, for your Father is pleased to give you the kingdom.
33Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
34For where your treasure is, there your heart will be also.
35Be dressed for service and keep your lamps burning.
36Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
37Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
38Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
39But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
40You also must be ready, because the Son of Man will come at an hour you do not expect.”
41“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
42And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
43Blessed is that servant whose master finds him doing so when he returns.
44Truly I tell you, he will put him in charge of all his possessions.
45But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
46The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
47That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
48But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
49I have come to ignite a fire on the earth, and how I wish it were already kindled!
50But I have a baptism to undergo, and how distressed I am until it is accomplished!
51Do you think that I have come to bring peace to the earth? No, I tell you, but division.
52From now on, five in one household will be divided, three against two and two against three.
53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
54Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
55And when the south wind blows, you say, ‘It will be hot,’ and it is.
56You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?
57And why don’t you judge for yourselves what is right?
58Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
59I tell you, you will not get out until you have paid the very last penny.”
Luke 13
1At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?
3No, I tell you. But unless you repent, you too will all perish.
4Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
5No, I tell you. But unless you repent, you too will all perish.”
6Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.
7So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
8‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
9If it bears fruit next year, fine. But if not, you can cut it down.’”
10One Sabbath Jesus was teaching in one of the synagogues,
11and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
12When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
13Then He placed His hands on her, and immediately she straightened up and began to glorify God.
14But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
15“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
16Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
17When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
18Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
19It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
20Again He asked, “To what can I compare the kingdom of God?
21It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
22Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
24“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
26Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
29People will come from east and west and north and south, and will recline at the table in the kingdom of God.
30And indeed, some who are last will be first, and some who are first will be last.”
31At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”
32But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
33Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
34O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
35Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
Study This Passage
Key Words and Topics
These study connections are drawn from the internal BSB concordance and topical index imported into Daily Bread Intake.
Key Words in This Passage
Select a word to open the full concordance search.
Related Topics
Abraham in Paradise Luke 13:28
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Abraham: How Regarded by his Descendants Luke 13:16, 28
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?” / There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
Accountability Luke 12:47, 48
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Afflictions and Adversities: Consolation In Luke 12:6, 7
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. / And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
Agriculture or Farming: Operations in Digging Luke 13:8
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
All Christians should be As Missionaries in Devoting all Property to God Luke 12:33
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
All Sins Being Equal Luke 12:47, 48
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Alms: Commandments and Practices Concerning Luke 12:33
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
Angel (A Spirit): Unclassified Scriptures Relating To Luke 12:8, 9
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God. / But whoever denies Me before men will be denied before the angels of God.
Animal Cruelty Luke 12:6
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
Animal Rights Luke 12:48
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Animal Testing Luke 12:6
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
Animals: God's Care of Luke 12:6, 24
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. / Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Asking for Forgiveness Luke 13:3
No, I tell you. But unless you repent, you too will all perish.
Automobiles Luke 12:33, 34
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. / For where your treasure is, there your heart will be also.
Barn: General Scriptures Concerning Luke 12:18, 24
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. / Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Being Anxious Luke 12:24
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
Being Content Luke 12:22
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
Being Distracted Luke 12:34
For where your treasure is, there your heart will be also.
Being Greedy Luke 12:33
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
Being Late Luke 12:40
You also must be ready, because the Son of Man will come at an hour you do not expect.”
Being Overweight Luke 12:29
And do not be concerned about what you will eat or drink. Do not worry about it.
Being Ready Luke 12:40
You also must be ready, because the Son of Man will come at an hour you do not expect.”
Being Sad Luke 12:40
You also must be ready, because the Son of Man will come at an hour you do not expect.”
Select a topic to open the full topical search.
Bible Dictionary
Related Dictionary Terms
Explore people, places, themes, and biblical terms connected to this passage.

Commentary Insights
Study and Reflection
Explore devotional and study commentary connected to this passage.
Matthew Henry Concise Commentary
Pastoral and devotional reflections focused on spiritual formation and application.
Luke 12:1-12 Verses 1-12
A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.
Luke 12:13-21 Verses 13-21
Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.
Luke 12:22-40 Verses 22-40
Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.
Luke 12:41-53 Verses 41-53
All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ's religion, which is pure, peaceable, and loving; but the effect of its being contrary to men's pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man's own household may be his foes, yet sinners will be converted, and God will be glorified.
Luke 12:54-59 Verses 54-59
Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time.
Luke 13:1-5 Verses 1-5
Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.
Luke 13:6-9 Verses 6-9
This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.
Luke 13:10-17 Verses 10-17
Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.
Luke 13:18-22 Verses 18-22
Here is the progress of the gospel foretold in two parables, as in Mt 13. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.
Luke 13:23-30 Verses 23-30
Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
Luke 13:31-35 Verses 31-35
Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profess religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.