WEB

Luke 12-13

Compare: BSB WEB KJV ASV

Luke 12

1Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

2But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

4"I tell you, my friends, don't be afraid of those who kill the body, and after that have no more that they can do.

5But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

6"Aren't five sparrows sold for two assaria coins? Not one of them is forgotten by God.

7But the very hairs of your head are all numbered. Therefore don't be afraid. You are of more value than many sparrows.

8"I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

9but he who denies me in the presence of men will be denied in the presence of the angels of God.

10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

11When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;

12for the Holy Spirit will teach you in that same hour what you must say."

13One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."

14But he said to him, "Man, who made me a judge or an arbitrator over you?"

15He said to them, "Beware! Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."

16He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.

17He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'

18He said, 'This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

19I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'

20"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared--whose will they be?'

21So is he who lays up treasure for himself, and is not rich toward God."

22He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.

23Life is more than food, and the body is more than clothing.

24Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!

25Which of you by being anxious can add a cubit to his height?

26If then you aren't able to do even the least things, why are you anxious about the rest?

27Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

28But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

29Don't seek what you will eat or what you will drink; neither be anxious.

30For the nations of the world seek after all of these things, but your Father knows that you need these things.

31But seek God's Kingdom, and all these things will be added to you.

32Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.

33Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.

34For where your treasure is, there will your heart be also.

35"Let your waist be dressed and your lamps burning.

36Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

37Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.

38They will be blessed if he comes in the second or third watch, and finds them so.

39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

40Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."

41Peter said to him, "Lord, are you telling this parable to us, or to everybody?"

42The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?

43Blessed is that servant whom his lord will find doing so when he comes.

44Truly I tell you, that he will set him over all that he has.

45But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

46then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.

47That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,

48but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

49"I came to throw fire on the earth. I wish it were already kindled.

50But I have a baptism to be baptized with, and how distressed I am until it is accomplished!

51Do you think that I have come to give peace in the earth? I tell you, no, but rather division.

52For from now on, there will be five in one house divided, three against two, and two against three.

53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."

54He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.

55When a south wind blows, you say, 'There will be a scorching heat,' and it happens.

56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don't interpret this time?

57Why don't you judge for yourselves what is right?

58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

59I tell you, you will by no means get out of there, until you have paid the very last penny."

Luke 13

1Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

2Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3I tell you, no, but unless you repent, you will all perish in the same way.

4Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

5I tell you, no, but, unless you repent, you will all perish in the same way."

6He spoke this parable. "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

7He said to the vine dresser, 'Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?'

8He answered, 'Lord, leave it alone this year also, until I dig around it, and fertilize it.

9If it bears fruit, fine; but if not, after that, you can cut it down.'"

10He was teaching in one of the synagogues on the Sabbath day.

11Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

12When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity."

13He laid his hands on her, and immediately she stood up straight, and glorified God.

14The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

15Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

16Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

17As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

18He said, "What is the Kingdom of God like? To what shall I compare it?

19It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

20Again he said, "To what shall I compare the Kingdom of God?

21It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23One said to him, "Lord, are they few who are saved?" He said to them,

24"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

25When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

26Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'

27He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'

28There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.

29They will come from the east, west, north, and south, and will sit down in the Kingdom of God.

30Behold, there are some who are last who will be first, and there are some who are first who will be last."

31On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

32He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

34"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'"

Commentary Insights

Study and Reflection

Explore devotional and study commentary connected to this passage.

Matthew Henry Concise Commentary

Pastoral and devotional reflections focused on spiritual formation and application.

Luke 12:1-12 Verses 1-12

A firm belief of the doctrine of God's universal providence, and the extent of it, would satisfy us when in peril, and encourage us to trust God in the way of duty. Providence takes notice of the meanest creatures, even of the sparrows, and therefore of the smallest interests of the disciples of Christ. Those who confess Christ now, shall be owned by him in the great day, before the angels of God. To deter us from denying Christ, and deserting his truths and ways, we are here assured that those who deny Christ, though they may thus save life itself, and though they may gain a kingdom by it, will be great losers at last; for Christ will not know them, will not own them, nor show them favour. But let no trembling, penitent backslider doubt of obtaining forgiveness. This is far different from the determined enmity that is blasphemy against the Holy Ghost, which shall never be forgiven, because it will never be repented of.

Luke 12:13-21 Verses 13-21

Christ's kingdom is spiritual, and not of this world. Christianity does not meddle with politics; it obliges all to do justly, but wordly dominion is not founded in grace. It does not encourage expectations of worldly advantages by religion. The rewards of Christ's disciples are of another nature. Covetousness is a sin we need constantly to be warned against; for happiness and comfort do not depend on the wealth of this world. The things of the world will not satisfy the desires of a soul. Here is a parable, which shows the folly of carnal worldling while they live, and their misery when they die. The character drawn is exactly that of a prudent, worldly man, who has no grateful regard to the providence of God, nor any right thought of the uncertainty of human affairs, the worth of his soul, or the importance of eternity. How many, even among professed Christians, point out similar characters as models for imitation, and proper persons to form connexions with! We mistake if we think that thoughts are hid, and thoughts are free. When he saw a great crop upon his ground, instead of thanking God for it, or rejoicing to be able to do more good, he afflicts himself. What shall I do now? The poorest beggar in the country could not have said a more anxious word. The more men have, the more perplexity they have with it. It was folly for him to think of making no other use of his plenty, than to indulge the flesh and gratify the sensual appetites, without any thought of doing good to others. Carnal worldlings are fools; and the day is coming when God will call them by their own name, and they will call themselves so. The death of such persons is miserable in itself, and terrible to them. Thy soul shall be required. He is loth to part with it; but God shall require it, shall require an account of it, require it as a guilty soul to be punished without delay. It is the folly of most men, to mind and pursue that which is for the body and for time only, more than that for the soul and eternity.

Luke 12:22-40 Verses 22-40

Christ largely insisted upon this caution not to give way to disquieting, perplexing cares, Mt 6:25-34. The arguments here used are for our encouragement to cast our care upon God, which is the right way to get ease. As in our stature, so in our state, it is our wisdom to take it as it is. An eager, anxious pursuit of the things of this world, even necessary things, ill becomes the disciples of Christ. Fears must not prevail; when we frighten ourselves with thoughts of evil to come, and put ourselves upon needless cares how to avoid it. If we value the beauty of holiness, we shall not crave the luxuries of life. Let us then examine whether we belong to this little flock. Christ is our Master, and we are his servants; not only working servants, but waiting servants. We must be as men that wait for their lord, that sit up while he stays out late, to be ready to receive him. In this Christ alluded to his own ascension to heaven, his coming to call his people to him by death, and his return to judge the world. We are uncertain as to the time of his coming to us, we should therefore be always ready. If men thus take care of their houses, let us be thus wise for our souls. Be ye therefore ready also; as ready as the good man of the house would be, if he knew at what hour the thief would come.

Luke 12:41-53 Verses 41-53

All are to take to themselves what Christ says in his word, and to inquire concerning it. No one is left so ignorant as not to know many things to be wrong which he does, and many things to be right which he neglects; therefore all are without excuse in their sin. The bringing in the gospel dispensation would occasion desolations. Not that this would be the tendency of Christ's religion, which is pure, peaceable, and loving; but the effect of its being contrary to men's pride and lusts. There was to be a wide publication of the gospel. But before that took place, Christ had a baptism to be baptized with, far different from that of water and the Holy Spirit. He must endure sufferings and death. It agreed not with his plan to preach the gospel more widely, till this baptism was completed. We should be zealous in making known the truth, for though divisions will be stirred up, and a man's own household may be his foes, yet sinners will be converted, and God will be glorified.

Luke 12:54-59 Verses 54-59

Christ would have the people to be as wise in the concerns of their souls as they are in outward affairs. Let them hasten to obtain peace with God before it is too late. If any man has found that God has set himself against him concerning his sins, let him apply to him as God in Christ reconciling the world to himself. While we are alive, we are in the way, and now is our time.

Luke 13:1-5 Verses 1-5

Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.

Luke 13:6-9 Verses 6-9

This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.

Luke 13:10-17 Verses 10-17

Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day.

Luke 13:18-22 Verses 18-22

Here is the progress of the gospel foretold in two parables, as in Mt 13. The kingdom of the Messiah is the kingdom of God. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand.

Luke 13:23-30 Verses 23-30

Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.

Luke 13:31-35 Verses 31-35

Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profess religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.

Study This Passage

Key Words and Topics

These study connections are drawn from the internal BSB concordance and topical index imported into Daily Bread Intake.

Related Topics

Abraham in Paradise Luke 13:28

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

Abraham: How Regarded by his Descendants Luke 13:16, 28

Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?” / There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

Accountability Luke 12:47, 48

That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

Afflictions and Adversities: Consolation In Luke 12:6, 7

Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. / And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.

All Sins Being Equal Luke 12:47, 48

That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. / But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

Alms: Commandments and Practices Concerning Luke 12:33

Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.

Animal Cruelty Luke 12:6

Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.

Animal Rights Luke 12:48

But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.

Animal Testing Luke 12:6

Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.

Animals: God's Care of Luke 12:6, 24

Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. / Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!

Automobiles Luke 12:33, 34

Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. / For where your treasure is, there your heart will be also.

Barn: General Scriptures Concerning Luke 12:18, 24

Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. / Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!

Being Anxious Luke 12:24

Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!

Being Content Luke 12:22

Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.

Being Greedy Luke 12:33

Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.

Being Late Luke 12:40

You also must be ready, because the Son of Man will come at an hour you do not expect.”

Being Overweight Luke 12:29

And do not be concerned about what you will eat or drink. Do not worry about it.

Being Ready Luke 12:40

You also must be ready, because the Son of Man will come at an hour you do not expect.”

Being Sad Luke 12:40

You also must be ready, because the Son of Man will come at an hour you do not expect.”

Select a topic to open the full topical search.

Bible Dictionary

Related Dictionary Terms

Explore people, places, themes, and biblical terms connected to this passage.