Psalms 74

This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood. Infidels and persecutors may silence faithful ministers, and shut up places of worship, and say they will destroy the people of God and their religion together. For a long time they may prosper in these attempts, and God's oppressed servants may see no prospect of deliverance; but there is a remnant of believers, the seed of a future harvest, and the despised church has survived those who once triumphed over her. When the power of enemies is most threatening, it is comfortable to flee to the power of God by earnest prayer.

The church silences her own complaints. What God had done for his people, as their King of old, encouraged them to depend on him. It was the Lord's doing, none besides could do it. This providence was food to faith and hope, to support and encourage in difficulties. The God of Israel is the God of nature. He that is faithful to his covenant about the day and the night, will never cast off those whom he has chosen. We have as much reason to expect affliction, as to expect night and winter. But we have no more reason to despair of the return of comfort, than to despair of day and summer. And in the world above we shall have no more changes.

The psalmist begs that God would appear for the church against their enemies. The folly of such as revile his gospel and his servants will be plain to all. Let us call upon our God to enlighten the dark nations of the earth; and to rescue his people, that the poor and needy may praise his name. Blessed Saviour, thou art the same yesterday, to-day, and for ever. Make thy people more than conquerors. Be thou, Lord, all in all to them in every situation and circumstances; for then thy poor and needy people will praise thy name.

cast ... off--with abhorrence (compare Ps 43:2; 44:9). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in De 29:20, by the word "smoke," suggests its continuance. sheep ... pasture--(Compare Ps 80:1; 95:7).

as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2Ch 35:15; Ezr 2:41). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.

The terms to denote God's relation to His people increase in force: "congregation"--"purchased"--"redeemed"--"Zion," His dwelling.

Lift ... feet--(Ge 29:1)--that is, Come (to behold) the desolations (Ps 73:19).

roar--with bestial fury. congregations--literally, "worshipping assemblies." ensigns--literally, "signs"--substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.

Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen. was famous--literally, "was known."

carved work--(1Ki 6:29). thereof--that is, of the temple, in the writer's mind, though not expressed till Ps 74:7, in which its utter destruction by fire is mentioned (2Ki 25:9; Isa 64:11).

defiled--or, "profaned," as in Ps 89:39.

together--at once, all alike. synagogues--literally, "assemblies," for places of assembly, whether such as schools of the prophets (2Ki 4:23), or "synagogues" in the usual sense, there is much doubt.

signs--of God's presence, as altar, ark, &c. (compare Ps 74:4; 2Ch 36:18, 19; Da 5:2). no more any prophet--(Isa 3:2; Jer 40:1; 43:6). how long--this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."

(Compare Ps 31:1). how long ... reproach?--us, as deserted of God. blaspheme thy name--or, "perfections," as power, goodness, &c. (Ps 29:2).

Why cease to help us? (Compare Ps 3:7; 7:6; 60:5).

For--literally, "And," in an adversative sense. 13-15. Examples of the "salvation wrought" are cited. divide the sea--that is, Red Sea. brakest ... waters--Pharaoh and his host (compare Isa 51:9, 10; Eze 29:3, 4).

heads of leviathan--The word is a collective, and so used for many. the people ... wilderness--that is, wild beasts, as conies (Pr 30:25, 26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.

cleave the fountain--that is, the rocks of Horeb and Kadesh; for fountains. driedst up--Jordan, and, perhaps, Arnon and Jabbok (Nu 21:14).

The fixed orders of nature and bounds of earth are of God.

(Compare Ps 74:10; De 32:6). The contrast is striking--that such a God should be thus insulted!

multitude--literally, "beast," their flock or company of men (Ps 68:10). turtledove--that is, the meek and lonely Church. congregation--literally, "the company," as above--thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.

And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Nu 14:21; Ps 7:16; 18:48).

oppressed--broken (Ps 9:9). return--from seeking God. ashamed--(Ps 35:4).

(Compare Ps 3:7; 7:6). God hears the wicked to their own ruin (Ge 4:10; 18:20). PSALM 75